The works of the Rev. John Wesley, Vol. 10 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 10 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
CHAPTER II.
_Of his conversion and carriage when fellow of ♦the college._
♦ duplicate word “the” removed
THE great work of _conversion_, was not ♦carried on upon his soul, in
that dreadful manner that it is upon some, but the Lord was pleased,
sweetly, to unlock his heart, by the exemplary life, and heavenly
discourse of a young man in the college whose heart God had inflamed
with love to his soul. He quickly made an attempt upon this young
man, and the Spirit of God set home his councils with such power,
that they proved effectual for his awakening; being accompanied with
the preaching of Dr. _Hill_, and Dr. _Arrowsmith_, together with the
reading of Mr. _Baxter_’s Saints Everlasting Rest.
♦ “carcarried” replaced with “carried”
Now a mighty alteration might be discerned in him. He did not taste so
much sweetness in those kind of studies, which he so greedily employed
himself in as formerly. He began to pity them who ♦were curious in
their enquiries after every thing, but that which is most needful,
_Christ_, and themselves; and that which sometimes was his gain he
now counted loss for Christ. Not that he looked upon human learning
as useless; but when not improved for Christ? He looked upon wisdom as
folly, and learning as madness, and that which would make one more like
the devil.
♦ “where” replaced with “were”
Mr. _Janeway_ now considered how he might best improve what he did know,
and turn all his studies into the right channel: grace did not take him
off from, but made him more diligent and spiritual in his study. And
now Christ was at the end of every thing: how did he contrive how he
might most express his love and thankfulness to him who had brought him
out of darkness into his marvellous light! To this end he sent up and
down packets of letters, in which, he discoursed so substantially of
the great things of God, that it would not at all have unbecome some
grey head to have owned what he wrote.
He was not a little like _Elihu_, in whose words he used to excuse
his freedom with persons of years. He said, _days should speak, and
multitude of years should teach wisdom; but there is a spirit in a man,
and the inspiration of the Almighty giveth them understanding; I am
full of matter, the spirit within me constraineth me: behold my belly
is as wine which hath no vent, it is ready to burst like new bottles, I
will speak that I may be refreshed_. He could not but speak the things
which he had seen and heard, and invite all the world, to taste and see
how good the Lord is.
He began first with his relations, begging them to think of their
immortal souls, and to lay in speedy provisions for eternity. And what
pathetic expressions did he use, what vehement expostulations?
Read what his language was (when he was between _eighteen_ and
_nineteen_ years old) in a letter to a friend that had the care of
many children.
SIR,
Public-domain text, read in full here on John Shaqi.
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