The works of the Rev. John Wesley, Vol. 10 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 10 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
*_Secondly_, “That some of those whom it has pleased God to awaken
by my ministry, promise more than flowers, even fruit: and that most
acknowledge, that the word comes nearer them daily, which makes me
ashamed of my own negligence, and astonished at the goodness of God,
who blesses my weak labours notwithstanding.”
_Thirdly_, “That though God may make use of the words of man, in
letting us into the meaning of the scriptures, yet ’tis ordinarily the
very scripture-word whereby he conveys any comfort or advantage.”
5. Hearing about this time of some who ♦were much swayed by good people,
in dark steps of their ministerial work, I was satisfied in the evident
clearness of the following rules:
♦ duplicate word “were” removed
*_First_, That it is very dangerous to lay much stress on the
apprehensions of the best of people, as to what may be sin or duty in
things that belong not to their station; for the promise of the Spirits,
teachings belongs not to them, as to what may concern a minister’s
station. Therefore, it is safer to desire their prayers, that God would,
according to his promise, discover to us what is our duty, than to
learn them to step out of their stations, and advise in things that
belong not to them.
*_Secondly_, In consulting others for light, great regard should be
had to the different talents of men; in matters of soul-exercise, most
regard should be had to those whom God has fitted with endowments that
way; in matters of government most regard should be had to those whom
he has fitted that way.
_Thirdly_, The holiest men are most likely to know God’s mind; but
to know who are the holiest, we must consider, not only what men’s
behaviour, but what their temptations are. For one in whom less appears
may indeed have more grace, than another who seems to have more; when
the one is continually plunged in floods of temptation, and the other
is free from them.
*Observe, _Fourthly_, That ministers are commonly more shaken about
the truths of religion, than about their own state: but the people,
more about their own state, than about the truths of religion. And
as ministers are assisted to clear the people as to what they are
straitened about; so are the people often enabled to help their
ministers, as to what occasions their uneasiness. Thus they mutually
excel and are excelled, to humble both, and keep both in their stations.
As to the clearing up our duty in doubtful cases, observe, _Lastly_,
That there is ever a bias to one way or the other; that we must seek
to have this removed, and cry to God to bring our hearts to equal
willingness to take either or neither way; that when this is attained,
we must use our best reason, and take the way that appears most proper,
though still crying to him, that he would put a stop to us, if we
be out of the road. If he afforded light in any other particular way
we must use it, still taking care, to seek light soberly, to use it
tenderly, and to be wary in the application of it.
Public-domain text, read in full here on John Shaqi.
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