The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
He next set himself, to understand the scriptures, both of the Old
Testament and the New, in their original. It was not till after he
had acquired some tolerable knowledge of the _Greek_ Testament, that
he entered upon the study of _Hebrew_. This was at _London_, about
_December 1755_. He agreed with a _Jew_ to instruct him, at the rate
of a shilling an hour. A few lessons served all the ends he needed; and
being fully initiated into the genius of the language, he soon became
as it were swallowed up in it.
The matter of the study so endeared the language to him, that he
proceeded therein with incredible swiftness. He discovered every day,
such a depth of _hidden wisdom_, in the writings of _Moses_, and the
prophets, read in their own tongue, as he could hardly have conceived
from our translation, tho’ for the most part, deemed the best in the
world.
He ascribed it to a special assistance from heaven, that the study of
the tongue, became so easy and pleasant. And I have heard him mention
this very particular as an argument (at least to himself) of the regard
of heaven, to this _first_, most simple, and excellent of languages;¹
in assisting those who with upright minds enquire into it after the
mind of God. And to this purpose he writes as follows.
¹ “The _Hebrew_ (says archbishop _Usher_) is the first tongue
of the world, and the most orderly speech: in comparison of
which all other languages may be condemned for barbarous
confusion.”
“Sure I am (says an eminent writer) that it ought to be
the first language we are taught, after we have learned to
lisp our own: and were I worthy to advise, the _oriental
dialects_ should follow the _Hebrew_, the _Greek_ should
follow the _Arabic_, and the _Latin_ be acquired by
conversation and reading, in the same manner as the modern
languages of _Europe_ are acquired.”
“_December 20, 1756._ I spent the forenoon in my studies, in which God
has, and does greatly assist me. About this time twelve-month I could
not read a sentence of _Hebrew_ with any certainty, or construe a verse
with readiness. But now I can read my bible through, and understand it,
almost as well as _Latin_ or _English_. This hath God done, enabling me
to read his blessed word in the first and best of languages. O may all
my studies and talents be devoted to his glory!”
*His application was indeed prodigious. I have known him spend fourteen
hours, of the four and twenty, in this study, excepting only the
intervals of prayer, which he frequently poured out for his blessing,
whose inspiration alone teacheth man _true_ wisdom. He often intermixed
a verse of praise, or petition; and then, turning his face to the
wall, and lifting up his heart and countenance to heaven, with his arms
claspt about his breast, he would stand for some time before the Lord
in solemn recollection, and then return to his work.
Public-domain text, read in full here on John Shaqi.
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