The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
Without regarding the inclinations of nature, he embraced, or rejected
every thing, with a view altogether to the promotion of the holy and
happy fellowship of his soul with the Father, and with his Son Jesus
Christ.
I am aware, how much more easy it is to _say_ great things on this head,
concerning one’s self, or others, than to say _nothing_ but the truth.
And it may be questioned, whether the greater part of the shining
accounts hereof which we have seen, are the simple truth: the writers
often shewing, rather what _they could say_, than what the persons whom
they describe, _really were_. It is a fruitless expectation to look for
more in men, than the state of humanity really admits.
The perfection of human kind is such a state of mind and body, as their
nature admits of, and as God has provided for them, in the ocean of
his love, and treasures of his grace. The sum of our perfection is,
that being saved from all our enemies, (that is sins, including all
wrong tempers, as well as words, and actions,) we love God with all
the powers of the soul, and serve him, with the whole capacity, of both
our soul and body. And whoever has attained to this (which whoso denies
the possibility of, rejects the counsel and word of God) is, a _perfect
man_, according to the scripture; manifold infirmities, necessarily
connected with a dying body notwithstanding.
*This servant of God had his infirmities, properly so called, which
often made him weep in secret places. And yet, so powerfully did the
grace of our Lord work in him, to the destruction of sin; and to such a
degree of victory did he attain over himself, the world and Satan, that,
to many, he seemed more than human; being in truth a man of another
world, in whom dwelt richly the Spirit of the living God.
To such as were witnesses of his fervent zeal, mighty prayer, steady
seriousness, and habitual heavenly-mindedness, I shall not wonder if
all that follows, seems far short of a full description of him. And yet,
I am aware on the other hand, that to many others, it may have all the
air of mere ideal flight, or enthusiastic folly; to persons, who, cold
themselves, think ardor comes from hell.
The deep, and genuine _acquaintance with God_, to which he attained,
was in truth beyond that which the generality of Christians arrive at;
although all are, without doubt, equally entitled thereto. He truly
_put off the old man with his deeds_, and became _renewed in the spirit
of_ his _mind_. He fully experienced the significancy of those words,
_Sin shall not have dominion over you_. And _he that hath suffered in
the flesh, hath ceased from sin_. As also, _ye are dead: and he that
is dead, is freed from sin_. And from hence it was, that there appeared
throughout his whole carriage, such fruit unto holiness. In him might
be seen, how great things God doth for his children, who simply follow
him, even in this world: no less than making them complete before him
in love.
Public-domain text, read in full here on John Shaqi.
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