The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
CONCERNING the extract which here follows, it may be premised,
1. That although there was the utmost uniformity in the whole series
of his progress; nevertheless, few persons were so sensible of various
alterations in spirit, with respect to the sensations of joy and sorrow;
delight in God, and complainings for the want of it: owing in great
measure to a singular tenderness of conscience; and the close attention
which he had to all the movements of his _inward man_; so that things
which some overlook, or entirely disregard, were esteemed by him, with
regard to himself at least, as capital defections, from the law of
perfect liberty and love.
His diary consists of the feeling of his own heart, through every
part of his Christian race, with scarce a single hour omitted. He
always wrote down reflections upon himself, as either the pressure,
or felicity of his soul at that time suggested; adding any spiritual
observation, or maxim, which his own experience confirmed to him.
2. It will be easily discerned, that the peculiarity of his writing,
is a certain sententious abruptness; owing in part to the genius of the
_Hebrew_ tongue, in which his latter studies wholly terminated. Though
what most contributed thereto, was the rapid flow of his soul, on the
subjects of which he either spoke or wrote, which raised him above
attending to that accuracy, which writings, at least of a public nature
require. In many places there is therefore a manifest deficiency, both
as to words, particles and stops; in short, like the writings of the
antients, without period or paragraph, in most places: so that liberty
has been necessarily taken to add, retrench, or alter, sometimes a word,
or sentence, to render the sense intelligible; though still retaining
his sense entire.
3. The inserting the precise date of every day’s experience, is judged
unnecessary. Moreover the experience of several days, sometimes distant
from each other, (tho’ rarely above a week) are thrown into the same
paragraph, for the sake of brevity. The series of particulars, as to
the order of time, is related as they occurred; and every paragraph
begins with the experience of a distant day.
The reader being advertised of these particulars, we proceed to the
extract itself.
“At the close of this last day of the year, (1750, the year in which
he began to preach) I examined myself how I had lived the past year?
And could only say, I had not wickedly departed from my God; but was
heartily ashamed that I had not glorified him better; resolving to
watch for the time to come.”
*“I prayed to God for quietness, and humility of mind; and found
assistance against ‘this evil man, myself.’ O for a heart constantly
fixed on God! I was reproved this day in spirit for an idle word.”
Public-domain text, read in full here on John Shaqi.
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