The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
“From the tenth to the fourteenth year of my age, my corruptions
increased, took deeper root, and more visibly appeared in my whole
conversation: and yet I was more regular and conscientious in
discharging my duty towards God. (So I was taught to call a dull form
of words, part of which only were addressed to God, and the greatest
part to saints and angels.) My parents according to custom brought me
at the usual times to the priest, who examined me concerning the _Pater
Noster_, _Ave Maria_, and _credo in Deum_, with some other rites of the
church of _Rome_. But alas! to how little purpose? It made me neither
wiser, nor better. Some part, it is true, of what he taught me, was
according to the word of God; but the greater part entirely repugnant
thereto, and to all truth and righteousness. But I knew not then how
to distinguish between the truths of God, and the traditions of men,
having had no knowledge of _the law and the testimony_, the only
infallible touchstone of doctrine and practice. He might therefore have
imposed whatever he pleased upon me; and the rather, as I was taught to
believe whatever he said, and to consider it as coming from the mouth
of God. Indeed I could not help observing even then, that several of
those reverend gentlemen frequently erred in practice: tho’ still I
thought they were infallible as to doctrine.
“After this catechising, I became more inquisitive, and began to
read books of devotion. These I found for the present had their use.
Whenever I read of the passion of our Saviour; the love of God to
sinners; the joys of heaven, or the miseries of the damned, my heart
became deeply affected; and much desire towards God enkindled in my
soul.” But alas! it soon died away again, becoming like the _morning
cloud_. The inconstancy and corruption of his heart, easily prevailing
over those divine, but transient impressions.
“From the fourteenth to the sixteenth year of my age, I had more of the
form, though less of the power of godliness, than even before. I now
attended the public worship (that is, went to mass) and every night
repeated my prayers, which were indeed no better than vain repetitions.
But still, pride, anger, self-will, and revenge more powerfully
prevailed over me than ever: and I added to these my former prevailing
abominations, lies and evil words. Indeed I had an entire aversion
to cursing and swearing in the gross sense; but abounded in petty
oaths and bad wishes. Of this sort there are legions in the _Irish_
language;” perhaps more, and more wickedly expressive than in any other
language. “Being at play, I remember one day, and provoked by one of
my play-fellows, I swore (horror to think!) by the glorious name of
Jehovah (to the best of my remembrance I never did so before, nor ever
since). In that instant I felt I had grievously sinned against God, and
deserved his wrath and heavy displeasure.”
Public-domain text, read in full here on John Shaqi.
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