The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
After a faithful, and friendly examination of each other (between
which and the Popish _Auricular Confession_, with which some have
erroneously or unkindly ♦parallel’d it, there is scarce the most
distant resemblance) they concluded with praising God and prayers
suited to their several conditions.
♦ “parrallel’d” replaced with “parallel’d”
But besides this, he met with the whole society two or three times
a week, when with praises and prayers, there was always a word of
exhortation preached or read. And it pleased God, to testify his
approbation thereof, by the singular display of his presence amongst
them; by replenishing their souls with abundance of his grace and
heavenly benediction.
*And, “O (adds he) how wonderfully did we experience the power, and
love of God, whenever we made prayer and supplication to him! We had a
heaven among us; a paradise within us! The Lord poured such peace and
joy into our hearts, and we were often so happy that we did not know
how to part. We lived as brethren, and strove together for _the hope of
the gospel_. We were of one heart, and of one mind, in the presence of
God. And is not this the communion of Saints?”
So dear the tye, where souls agree
In Jesu’s dying love;
Then only can it closer be,
When all are join’d above!
Mean time, his hitherto undisturbed repose, began to be sorely
assaulted. His relations now took a second alarm. “They thought (says
he) That I was turned heretic altogether.” To forsake the church of
_Rome_, and declare himself a member of the church of _England_, was
bad enough, and with them matter of much displeasure; but to become a
_Methodist_ beside!¹ This they judged the very consummation of apostacy,
and gave him up as undone for ever. And it was not only his kindred,
who so judged of him, “But (adds he) my neighbours in general were
like-minded with my relations, and not only those of the church of
_Rome_; but several likewise who called themselves Protestants. They
were extremely angry that I should, as they called it, ‘change my
religion.’”
¹ In _reality_ this is no alteration of the case; it is in
this respect no more than a _name_: a true _Methodist_
(for _they are not all Israel who are called Israel_) being
no other than a true Churchman. They make not so much as
a pretence to be a distinct, independant body of people.
They are properly a _religious society_, (not a new thing
in _England_) consisting, for the most part of professed
members of the church of _England_; whose only design is
to promote among each other, and mankind in general, the
genuine religion of Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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