The works of the Rev. John Wesley, Vol. 11 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 11 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
_His providential appointment to labour for the good of his
neighbour, by preaching the gospel._
HE had from his first thorough awakening, a love to, and concern for
the souls of others. The same cause which made him so solicitous for
his own salvation, produced in him a tender sympathy for the souls
of his neighbours, and the apprehensions he had of his own danger,
impelled him to warn others also. The hand of God was, no doubt, in
this, as well as in the whole series of his preceeding conversion. His
adorable wisdom, had appointed him an instrument of saving souls from
endless misery; having first prepared him for it (without his knowledge
of any such design) by the hell, and heaven, so to speak, of his own
experience.
Even before he had obtained mercy, he began to warn others, exhorting
all, with whom he had any sort of intercourse, to _flee from the wrath
to come_. Thus (as he observes) “while I was in unbelief myself, I
sometimes forgot my own condition through eagerness of desire for the
salvation of other souls.”
Mean time it was frequently impressed upon his mind, “You must preach
the gospel. Thou shalt bear public testimony to the truth of God,” by
openly declaring his loving kindness, in the redemption of the world.
But he often resisted the thought, urging the impossibility thereof,
from a variety of considerations, and saying in effect, _Send by whom
thou wilt send; but send not me_.
Indeed, though he might have never so much desired it, in submission to
the will of God; nevertheless, when the thought first presented itself
to him, being a conscious unbeliever, he might have justly said, and it
was the language of his heart,
“How shall I teach the world to praise?
Unchang’d my heart, unloos’d my tongue?
Give me the power of faith to prove,
And Jesus shall be all my song.”
Influenced by these kinds of considerations, he could not, while he
remained himself under the bondage, think of publishing peace and
liberty to others. But the case was, in some degree altered, after
he had tasted that the Lord is gracious. He was then drawn out more
abundantly with love to souls, and his conviction became still stronger,
that he must preach Christ Jesus to the people.
Public-domain text, read in full here on John Shaqi.
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