The works of the Rev. John Wesley, Vol. 12 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 12 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
*Lord’s-day, September 21. I spent the day with the Indians on the
island. As soon as they were up, I attempted to instruct them, and
laboured to get them together, but quickly found they had something
else to do; for they gathered together all their _powwows_, (or
conjurers,) and set about half a dozen of them to playing their tricks,
and acting their frantic postures, in order to find out why they
were so sickly, numbers of them being at that time disordered with a
_fever_, and bloody _flux_. In this they were engaged for several hours,
making all the wild distracted motions imaginable: sometimes singing;
sometimes howling; sometimes extending their hands to the utmost
stretch, spreading all their fingers, and seemed to push with them,
as if they designed to fright something away, or at least keep it off
at arms-end; sometimes stroking their faces with their hands, then
spurting water as fine as mist; sometimes sitting flat on the earth,
then bowing down their faces to the ground; wringing their sides, as
if in pain and anguish: twisting their faces, turning up their eyes,
grunting, or puffing.
*Their monstrous actions seemed to have something in them peculiarly
suited to raise the devil, if he could be raised by any thing odd
and frightful. Some of them were much more fervent in the business
than others, and seemed to _chant_, _peep_, and _mutter_ with a great
degree of warmth and vigour. I sat about thirty feet from them, (though
undiscovered) with my bible in my hand, resolving, if possible, to
spoil their sport, and prevent their receiving any answers from the
_infernal_ world. They continued their hideous charms for more than
three hours, until they had all wearied themselves out, although
they had taken sundry intervals of rest: and at length broke up, I
apprehended, without receiving any answer.
After they had done powwowing, I attempted to discourse with them about
Christianity; but they soon scattered, and gave no opportunity. A view
of these things, while I was destitute of the society of any one that
so much as “named the name of Christ,” greatly sunk my spirits, so that
I had no heart nor power to make any further attempts among them.
The Indians of this island many of them understand English, having
formerly lived in Maryland near the white people, but are very vicious,
drunken, and profane, although not so _savage_ as those who have less
acquaintance with the English. Their method of _charming_ over the sick,
seems somewhat different from that of other Indians: and the whole
of it perhaps is an imitation of what seems, by Naaman’s expression,
2 Kings v. 11. to have been the custom of the ancient Heathens. For
it seems chiefly to consist in their “striking their hands over the
diseased,” repeatedly stroking of them, “and calling upon their gods,”
excepting the spurting of water, and some other frantic ceremonies
common to the other _conjurations_.
Public-domain text, read in full here on John Shaqi.
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