The works of the Rev. John Wesley, Vol. 12 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 12 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
♦ “thurst” replaced with “thrust”
I then proposed to her the provision made in the gospel for the
salvation of sinners, and the ability and willingness of Christ “to
save to the uttermost all” (old as well as young) “that come to him.”
To which she seemed to give a hearty assent. But instantly replied, “Ay,
but I cannot come; my wicked heart will not come to Christ, I do not
know how to come.” And this she spoke in anguish of spirit, striking
her breast, with tears in her eyes; and with such earnestness in her
looks as was indeed affecting.
She seems to be really convinced of her sin and misery, and her need
of a change of heart: and her concern is abiding and constant. So that
nothing appears but that this exercise may have a saving issue. And
indeed there is ground to hope for it, seeing she is solicitous to
obtain an interest in Christ, that her heart, (as she expresses it)
prays day and night.
December 28. I discoursed to my people in the catechetical method I
lately entered upon. And in the improvement of my discourse, wherein I
was comparing man’s _present_ with his _primitive_ state; and pressing
sinners to take a view of their deplorable circumstances without Christ;
as also to strive that they may obtain an interest in him; the Lord
granted a remarkable influence of his blessed Spirit, and there was
a great concern in the assembly: many were melted into tears, and the
impressions made upon them seemed _deep_ and heart affecting. And in
particular, there were two or three persons who appeared to be reduced
almost to extremity; being convinced of the impossibility of helping
themselves, or mending their own hearts; and upon the _point_ of
giving up all hope _in themselves_, and venturing upon Christ as naked,
helpless and undone.
Lord’s-day. December 29. I preached from John iii. 1‒5. a number of
white people were present, as is usual upon the sabbath. The discourse
seemed to have a _silent_, but _deep_ and _piercing_ influence upon
the audience. Many wept and sobbed affectionately. And there were some
tears among the white people, as well as the Indians. Some could not
refrain from crying _out_. But ♦the impressions made upon their hearts,
appeared chiefly by the extraordinary earnestness of their attention,
and their heavy sighs and tears.
♦ “th” replaced with “the”
*After public worship was over, I went to my house, proposing to
preach again after a short intermission. But they soon came in, one
after another, with tears in their eyes, to know “what they should do
to be saved.” And the divine Spirit in such a manner, set home upon
their hearts what I spoke to them, that the house was soon filled with
cries and groans.――――They all flocked together upon this occasion, and
those whom I had reason to think in a Christless state, were almost
universally seized with concern for their souls.
Public-domain text, read in full here on John Shaqi.
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