The works of the Rev. John Wesley, Vol. 12 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 12 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
*I have frequently been enabled to represent the divine glory, the
infinite preciousness and transcendent loveliness of the great Redeemer;
the suitableness of his person and purchase to supply the wants, and
answer the utmost desires of immortal souls.――To open the infinite
riches of his grace, and the wonderful encouragement proposed in the
gospel to unworthy, helpless sinners.――To call, invite, and beseech
them to come and give up themselves to him, and be reconciled to God
through him.――To expostulate with them respecting their neglect of
one so infinitely lovely, and freely offered.――And _this_ in _such
a manner_, with such freedom, pertinency, pathos, and application to
the conscience, as I never could have made myself master of by the
most assiduous application. And I have often at such seasons been
surprisingly helped in adapting my discourses to the _capacities_ of
my people, and bringing them down into such easy, vulgar, and familiar
methods of expression, as has rendered them intelligible even to Pagans.
_Secondly_, It is worthy of remark, that numbers of these people
are brought to a strict compliance with the rules of _morality_ and
_sobriety_, and to a conscientious performance of the _external duties_
of Christianity; without their having them frequently inculcated upon
them.
God was pleased to give the grand gospel truths such a powerful
influence upon their minds, that their lives ♦were quickly reformed,
without repeated harangues upon _external_ duties. There was indeed
no room for any discourses but those that respected the _essentials_
of religion, and the _experimental_ knowledge of divine things, while
there were so many inquiring daily, not how they should regulate
their _external_ conduct; but how they should escape from the wrath
to come――obtain an _effectual change of heart_, and get an interest in
Christ.――So that my _great work_ still was to lead them into a further
view of their total depravity: to shew that there was no goodness in
them: no good dispositions or desires; no love to God, or delight in
his commands; but, on the contrary, hatred, enmity, and all manner of
wickedness.――And at the same time to open to them the glorious remedy
provided in Christ for helpless perishing sinners, and offered freely
to those who have no goodness of their own, no “works of righteousness,”
to recommend them to God.
♦ “werely” replaced with “were”
When these truths were felt _at heart_, there was no vice unreformed,
――no external duty neglected.――――Drunkenness, the darling vice, was
broken off, and scarce an instance of it known for months together.
The practice of _husbands_ and _wives_ in putting away each other,
and taking others, was quickly reformed. The same might be said of
all other vices.――――The reformation was general; from the _internal_
influence of divine truths upon their hearts; and not because they had
heard these vices particularly exposed, and repeatedly spoken against.
Public-domain text, read in full here on John Shaqi.
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