The works of the Rev. John Wesley, Vol. 14 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 14 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
You have taken into your account, _ravings, and madnesses too_. As
instances of the former, you refer to the case of _John Haydon_, page
44. and of _Thomas Maxfield_, page 50. I wish you would calmly consider,
his reasoning on that head, who is not prejudiced in my favour. “What
influence sudden and sharp awakenings may have upon the body, I pretend
not to explain. But I make no question _Satan_, so far as he gets power
may exert himself on such occasions, partly to hinder the good work in
the persons who are thus touched with the sharp arrows of conviction,
and partly to disparage the work of God, as if it tended to lead people
to distraction.”
For instances of madness you refer to pages 88, 90, 91, 92, 93. The
words in page 88. are these:
“I could not but be under some concern, with regard to one or two
persons, who were tormented in an unaccountable manner, and _seemed_
to be indeed _lunatic_ as well as _sore vexed_――Soon after I was sent
for to one of these, who was so strangely _torn of the devil_, that
I almost wondered her relations did not say, much religion _hath made
thee mad_. We prayed God to _bruise Satan_ under her feet. Immediately
_we had the petition we asked of him_. She cried out vehemently ‘He is
gone, he is gone,’ and was filled with the Spirit of _love, and of a
sound mind_. I have seen her many times since, strong in the Lord. When
I asked abruptly, ‘What do you desire now?’ She answered, ‘Heaven.’ I
asked, ‘What is in your heart?’ She replied, ‘God.’ I asked, ‘But how
is your heart when any thing provokes you?’ She said, ‘By the grace of
God, I am not provoked at any thing. All the things of this world pass
by me as shadows.’ Are these the words of one that is beside herself?
Let any man of reason judge!”
Your next instance, page 90. stands thus:
“About noon I came to _Usk_, where I preached to a small company of
poor people, on, _The Son of man is come, to save that which is lost_.
One grey-headed man wept and trembled exceedingly: and another who
was there (I have since heard) as well as two or three who were at
the _Devauden, are gone quite distracted_; that is (my express words
that immediately follow, specifying what it was which _some accounted
distraction_) ‘They mourn and refuse to be comforted, until they have
_redemption through his blood_.’”
If _you_ think the case mentioned, pages 92, 93. to be another instance
of madness, I contend not. It was because I did not understand that
uncommon case, that I prefaced it with this reflection, “The fact I
nakedly relate, and leave every man to his own judgment upon it.” Only
be pleased to observe, that this _madness_, if such it was, is no more
chargeable upon _me_ than upon _you_. For the subject of it had no
relation to, or commerce with _me_, nor had I ever seen her before that
hour.
Public-domain text, read in full here on John Shaqi.
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