The works of the Rev. John Wesley, Vol. 14 (of 32)Wesley, John
Religion
The works of the Rev. John Wesley, Vol. 14 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
6. Every reasonable man is convinced of this. And perhaps you do not
concern yourself so much about the doctrine, but the mischief that is
done, “How many poor families are starved, ruined, brought to beggary!”
By what? Not by _contributing_ a penny a week (the usual contribution
in our societies) and _letting that alone_, when they please, when
there is any shadow of reason to suppose they cannot afford it. You
will not say, any are brought to beggary by this. Not by gifts to
me: for I receive none; save (sometimes) the food I eat. And publick
collections are nothing to me. That it may evidently appear they are
not, when any such collection is made, to cloathe the poor, or for
any other determinate purpose, the money is both received and expended
before many witnesses, without ever going through my hands at all. And
then likewise all possible regard is had, to the circumstances of those
who contribute any thing. And they are told over and over, _if there be
a willing mind, it is accepted according to that a man hath_.
But where are all these families that have been brought to beggary?
How is it, that none of them is forth-coming? Are they all, _out
of town_? Then indeed I am in no danger of clearing myself from
_their_ indictment. It is the easiest thing of a thousand, for one at
_Newcastle_ to say, that I have beggared him and all his kindred. If
one of the long-bearded men on _Tyne_-bridge, were to say so just now,
I could not readily confute him. But why will you not bring a few of
these to tell me so to my face? I have not found one that would do this
yet. They pray, you would have them excused.
I remember a man coming to me with a doleful countenance, putting
himself into many lamentable postures, gaping as wide as he could,
and pointing to his mouth, as tho’ he would say, “he could not speak.”
I enquired of his companion, what was the matter? And was informed,
“he had fallen into the hands of the _Turks_, who had used him in a
barbarous manner, and cut out his tongue by the roots.” I believed him.
But when the man had had a chearful cup, he could find his tongue as
well as another. I reflected, how is it that I could so readily believe
that tale? The answer was easy, “because it was told of a _Turk_.” My
friend, take knowledge of your own case. If you had not first took me
for a _Turk_, or something equally bad, you could not so readily have
believed that tale!
7. “But can it be, that there is no ground at all for a report, which
is in every ones mouth?” I will simply tell you, all the ground which
I can conceive. I believe many of those who attend on my ministry, have
less of this world’s goods than they had before, or at least, might
have had if they did not attend it. This fact I allow; and it may be
easily accounted for, in one or other of the following ways.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account