The works of the Rev. John Wesley, Vol. 15 (of 32)Wesley, John
History
The works of the Rev. John Wesley, Vol. 15 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
To advise, reprove, comfort or exhort, as occasion may
require;
To receive what they are willing to give, toward the
relief of the poor.
II. To meet the minister and the stewards of the society, in
order
To inform the minister of any that are sick, or of any
that are disorderly and will not be reproved;
To pay to the stewards what they have received of their
several classes in the week preceding.
6. At first they visited each person at his own house: but this was
soon found not so expedient. And that on many accounts, 1. It took up
more time, than most of the leaders had to spare. 2. Many persons lived
with masters, mistresses or relations, who would not suffer them to be
thus visited. 3. At the houses of those who were not so averse, they
often had no opportunity of speaking to them but in company. And this
did not at all answer the end proposed, of exhorting, comforting or
reproving. 4. It frequently happened, that one affirmed what another
denied. And this could not be cleared, without seeing them together.
5. Little misunderstandings and quarrels of various kinds, frequently
arose among relations or neighbours; effectually to remove which, it
was needful to see them all face to face. Upon all these considerations
it was agreed, that those of each class should meet all together. And
by this means, a more full enquiry was made, into the behaviour of
every person. Those who could not be visited at home, or no otherwise
than in company, had the same advantage with others. Advice or reproof
was given as need required; quarrels made up, misunderstandings removed.
And after an hour or two spent in this labour of love, they concluded
with prayer and thanksgiving.
7. It can scarce be conceived, what advantages have been reaped from
this little prudential regulation. Many now happily experienced that
Christian fellowship, of which they had not so much as an idea before.
They began to _bear one anothers burthens_, and _naturally_ to _care
for each other_. As they had daily a more intimate acquaintance with,
so they had a more endeared affection for each other. And _speaking
the truth in love they grew up into him in all things, who is the
head, even_ Christ: _from whom the whole body, fitly joined together,
and compacted by that which every joint supplied, according to the
effectual working in the measure of every part, increased unto the
edifying itself in love_.
8. But notwithstanding all these advantages, many were at first
extremely averse to meeting thus. Some, viewing it in a wrong point of
light, not as a _priviledge_ (indeed an invaluable one) but rather a
_restraint_, disliked it on that account, because they did not love to
be restrained in any thing. Some were _ashamed_ to speak before company.
Others honestly said, “I don’t know why; but I _don’t like_ it.”
Public-domain text, read in full here on John Shaqi.
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