The works of the Rev. John Wesley, Vol. 15 (of 32)Wesley, John
History
The works of the Rev. John Wesley, Vol. 15 (of 32)
Wesley, John
Methodist Church; Theology -- Early works to 1800; Theology -- History -- 18th century
12. Act in all things, not according to your own will, but as a son in
the gospel. As such, it is your part to employ your time in the manner
which we direct: partly in preaching and visiting from house to house;
partly in reading, meditation and prayer: above all, if you labour with
us in our Lord’s vineyard, it is needful that you should do _that part_
of the work which we advise, at _those times_ and _places_, which we
judge most for his glory.
* _Q._ 31. What general method of employing our time would you advise
us to?
_A._ We advise you, 1. As often as possible to rise at four. 2. From
four to five in the morning, and from five to six in the evening, to
meditate, pray and read partly the scripture with the notes, partly the
closely practical parts of what we have published. 3. From six in the
morning to twelve (allowing an hour for breakfast) to read in order,
with much prayer, bishop _Pearson_ on the creed, Mr. ♦_Boehm_’s and
_Nalson_’s sermons; and the other books which we have published in
prose or verse.
♦ “Bocham” replaced with “Boehm” and
“Nelson” replaced with “Nalson” per Errata
_Q._ 32. Should our helpers follow trades?
_A._ This is an important question: therefore it will be proper
to consider it throughly. The question is not, whether they may
occasionally work with their hands, as St. _Paul_ did: but whether it
be proper for them to keep shop and follow merchandize. Of those who do
so at present it may be observed, they are unquestionably upright men.
They are men of considerable gifts. We see the fruit of their labour,
and they have a large share in the esteem and love of the people. All
this pleads on their side, and cannot but give us a prejudice in their
favour. Three of these urge necessity for doing this: One that he may
help his aged father; another that he may maintain his wife; a third
that he may keep his children; a fourth does not plead any necessity,
but a desire of doing more good. One answered _J. O._ “If you cannot
help your father without trading, and if the societies either cannot
or will not, I will allow him what you allow him now. So this necessity
is at an end.” To _Ja. O._ it was answered, “Your wife wants nothing
yet. It is not likely she ever will. You have money beforehand. So your
necessity is not yet begun.” To _R. R._ “You do not want now. When you
do want any thing for your children, you shall have it. So here is no
necessity.”
Public-domain text, read in full here on John Shaqi.
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