The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
snuff, take it almost without being sensible that they take it, and the
acute sense of smell is deadened, so as to feel hardly anything from so
sharp a stimulus; yet deprive the snuff-taker of his box, and he is the
most uneasy mortal in the world. Indeed so far are use and habit from
being causes of pleasure merely as such, that the effect of constant use
is to make all things of whatever kind entirely unaffecting. For as use
at last takes off the painful effect of many things, it reduces the
pleasurable effect in others in the same manner, and brings both to a
sort of mediocrity and indifference. Very justly is use called a second
nature; and our natural and common state is one of absolute
indifference, equally prepared for pain or pleasure. But when we are
thrown out of this state, or deprived of anything requisite to maintain
us in it; when this chance does not happen by pleasure from some
mechanical cause, we are always hurt. It is so with the second nature,
custom, in all things which relate to it. Thus the want of the usual
proportions in men and other animals is sure to disgust, though their
presence is by no means any cause of real pleasure. It is true that the
proportions laid down as causes of beauty in the human body, are
frequently found in beautiful ones, because they are generally found in
all mankind; but if it can be shown too that they are found without
beauty, and that beauty frequently exists without them, and that this
beauty, where it exists, always can be assigned to other less equivocal
causes, it will naturally lead us to conclude that proportion and beauty
are not ideas of the same nature. The true opposite to beauty is not
disproportion or deformity, but _ugliness_: and as it proceeds from
causes opposite to those of positive beauty, we cannot consider it until
we come to treat of that. Between beauty and ugliness there is a sort of
mediocrity, in which the assigned proportions are most commonly found;
but this has no effect upon the passions.
SECTION VI.
FITNESS NOT THE CAUSE OF BEAUTY.
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