The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
been pleased to form the inhabitants of this island. If these be
radically and essentially vicious, all that can be said is, that those
men are very unhappy, to whose fortune or duty it falls to administer
the affairs of this untoward people. I hear it indeed sometimes
asserted, that a steady perseverance in the present measures, and a
rigorous punishment of those who oppose them, will in course of time
infallibly put an end to these disorders. But this, in my opinion, is
said without much observation of our present disposition, and without
any knowledge at all of the general nature of mankind. If the matter of
which this nation is composed be so very fermentable as these gentlemen
describe it, leaven never will be wanting to work it up, as long as
discontent, revenge, and ambition, have existence in the world.
Particular punishments are the cure for accidental distempers in the
state; they inflame rather than allay those heats which arise from the
settled mismanagement of the government, or from a natural indisposition
in the people. It is of the utmost moment not to make mistakes in the
use of strong measures; and firmness is then only a virtue when it
accompanies the most perfect wisdom. In truth, inconstancy is a sort of
natural corrective of folly and ignorance.
I am not one of those who think that the people are never in the wrong.
They have been so, frequently and outrageously, both in other countries
and in this. But I do say, that in all disputes between them and their
rulers, the presumption is at least upon a par in favor of the people.
Experience may perhaps justify me in going further. When popular
discontents have been very prevalent, it may well be affirmed and
supported, that there has been generally something found amiss in the
constitution, or in the conduct of government. The people have no
interest in disorder. When they do wrong, it is their error, and not
their crime. But with the governing part of the state, it is for
otherwise. They certainly may act ill by design, as well as by mistake.
"_Les revolutions qui arrivent dans les grands etats ne sont point un
effect du hazard, ni du caprice des peuples. Rien ne revolte _les
grands_ d'un royaume comme _un gouvernement foible et derange_. Pour la
_populace_, ce n'est jamais par envie d'attaquer qu'elle se souleve,
mais par impatience de souffrir._"[102] These are the words of a great
man; of a minister of state; and a zealous assertor of monarchy. They
are applied to the _system of favoritism_ which was adopted by Henry the
Third of France, and to the dreadful consequences it produced. What he
says of revolutions, is equally true of all great disturbances. If this
presumption in favor of the subjects against the trustees of power be
not the more probable, I am sure it is the more comfortable speculation;
because it is more easy to change an administration, than to reform a
people.
Public-domain text, read in full here on John Shaqi.
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