The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 01 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
That this body may be enabled to compass all the ends of its
institution, its members are scarcely ever to aim at the high and
responsible offices of the state. They are distributed with art and
judgment through all the secondary, but efficient, departments of
office, and through the households of all the branches of the royal
family: so as on one hand to occupy all the avenues to the throne; and
on the other to forward or frustrate the execution of any measure,
according to their own interests. For with the credit and support which
they are known to have, though for the greater part in places which are
only a genteel excuse for salary, they possess all the influence of the
highest posts; and they dictate publicly in almost everything, even with
a parade of superiority. Whenever they dissent (as it often happens)
from their nominal leaders, the trained part of the senate,
instinctively in the secret, is sure to follow them: provided the
leaders, sensible of their situation, do not of themselves recede in
time from their most declared opinions. This latter is generally the
case. It will not be conceivable to any one who has not seen it, what
pleasure is taken by the cabal in rendering these heads of office
thoroughly contemptible and ridiculous. And when they are become so,
they have then the best chance for being well supported.
The members of the court faction are fully indemnified for not holding
places on the slippery heights of the kingdom, not only by the lead in
all affairs, but also by the perfect security in which they enjoy less
conspicuous, but very advantageous situations. Their places are in
express legal tenure, or, in effect, all of them for life. Whilst the
first and most respectable persons in the kingdom are tossed about like
tennis-balls, the sport of a blind and insolent caprice, no minister
dares even to cast an oblique glance at the lowest of their body. If an
attempt be made upon one of this corps, immediately he flies to
sanctuary, and pretends to the most inviolable of all promises. No
conveniency of public arrangement is available to remove any one of them
from the specific situation he holds; and the slightest attempt upon one
of them, by the most powerful minister, is a certain preliminary to his
own destruction.
Conscious of their independence, they bear themselves with a lofty air
to the exterior ministers. Like janissaries, they derive a kind of
freedom from the very condition of their servitude. They may act just as
they please; provided they are true to the great ruling principle of
their institution. It is, therefore, not at all wonderful, that people
should be so desirous of adding themselves to that body, in which they
may possess and reconcile satisfactions the most alluring, and seemingly
the most contradictory; enjoying at once all the spirited pleasure of
independence, and all the gross lucre and fat emoluments of servitude.
Public-domain text, read in full here on John Shaqi.
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