The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
I think I know America,--if I do not, my ignorance is incurable, for I
have spared no pains to understand it,--and I do most solemnly assure
those of my constituents who put any sort of confidence in my industry
and integrity, that everything that has been done there has arisen from
a total misconception of the object: that our means of originally
holding America, that our means of reconciling with it after quarrel, of
recovering it after separation, of keeping it after victory, did depend,
and must depend, in their several stages and periods, upon a total
renunciation of that unconditional submission which has taken such
possession of the minds of violent men. The whole of those maxims upon
which we have made and continued this war must be abandoned. Nothing,
indeed, (for I would not deceive you,) can place us in our former
situation. That hope must be laid aside. But there is a difference
between bad and the worst of all. Terms relative to the cause of the war
ought to be offered by the authority of Parliament. An arrangement at
home promising some security for them ought to be made. By doing this,
without the least impairing of our strength, we add to the credit of our
moderation, which, in itself, is always strength more or less.
I know many have been taught to think that moderation in a case like
this is a sort of treason,--and that all arguments for it are
sufficiently answered by railing at rebels and rebellion, and by
charging all the present or future miseries which we may suffer on the
resistance of our brethren. But I would wish them, in this grave matter,
and if peace is not wholly removed from their hearts, to consider
seriously, first, that to criminate and recriminate never yet was the
road to reconciliation, in any difference amongst men. In the next
place, it would be right to reflect that the American English (whom they
may abuse, if they think it honorable to revile the absent) can, as
things now stand, neither be provoked at our railing or bettered by our
instruction. All communication is cut off between us. But this we know
with certainty, that, though we cannot reclaim them, we may reform
ourselves. If measures of peace are necessary, they must begin
somewhere; and a conciliatory temper must precede and prepare every plan
of reconciliation. Nor do I conceive that we suffer anything by thus
regulating our own minds. We are not disarmed by being disencumbered of
our passions. Declaiming on rebellion never added a bayonet or a charge
of powder to your military force; but I am afraid that it has been the
means of taking up many muskets against you.
Public-domain text, read in full here on John Shaqi.
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