The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Not that I think it fit for any one to rely too much on his own
understanding, or to be filled with a presumption not becoming a
Christian man in his own personal stability and rectitude. I hope I am
far from that vain confidence which almost always fails in trial. I know
my weakness in all respects, as much at least as any enemy I have; and I
attempt to take security against it. The only method which has ever been
found effectual to preserve any man against the corruption of nature and
example is an habit of life and communication of councils with the most
virtuous and public-spirited men of the age you live in. Such a society
cannot be kept without advantage, or deserted without shame. For this
rule of conduct I may be called in reproach a _party man_; but I am
little affected with such aspersions. In the way which they call party I
worship the Constitution of your fathers; and I shall never blush for my
political company. All reverence to honor, all idea of what it is, will
be lost out of the world, before it can be imputed as a fault to any
man, that he has been closely connected with those incomparable persons,
living and dead, with whom for eleven years I have constantly thought
and acted. If I have wandered out of the paths of rectitude into those
of interested faction, it was in company with the Saviles, the
Dowdeswells, the Wentworths, the Bentincks; with the Lenoxes, the
Manchesters, the Keppels, the Saunderses; with the temperate, permanent,
hereditary virtue of the whole house of Cavendish: names, among which,
some have extended your fame and empire in arms, and all have fought the
battle of your liberties in fields not less glorious. These, and many
more like these, grafting public principles on private honor, have
redeemed the present age, and would have adorned the most splendid
period in your history. Where could any man, conscious of his own
inability to act alone, and willing to act as he ought to do, have
arranged himself better? If any one thinks this kind of society to be
taken up as the best method of gratifying low personal pride or
ambitious interest, he is mistaken, and knows nothing of the world.
Preferring this connection, I do not mean to detract in the slightest
degree from others. There are some of those whom I admire at something
of a greater distance, with whom I have had the happiness also
perfectly to agree, in almost all the particulars in which I have
differed with some successive administrations; and they are such as it
never can be reputable to any government to reckon among its enemies.
Public-domain text, read in full here on John Shaqi.
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