The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Sir, I think myself bound to give you my reasons as clearly and as fully
for stopping in the course of reformation as for proceeding in it. My
limits are the rules of law, the rules of policy, and the service of the
state. This is the reason why I am not able to intermeddle with another
article, which seems to be a specific object in several of the
petitions: I mean the reduction of exorbitant emoluments to efficient
offices. If I knew of any real efficient office which did possess
exorbitant emoluments, I should be extremely desirous of reducing them.
Others may know of them: I do not. I am not possessed of an exact common
measure between real service and its reward. I am very sure that states
do sometimes receive services which is hardly in their power to reward
according to their worth. If I were to give my judgment with regard to
this country, I do not think the great efficient offices of the state to
be overpaid. The service of the public is a thing which cannot be put to
auction and struck down to those who will agree to execute it the
cheapest. When the proportion between reward and service is our object,
we must always consider of what nature the service is, and what sort of
men they are that must perform it. What is just payment for one kind of
labor, and full encouragement for one kind of talents, is fraud and
discouragement to others. Many of the great offices have much duty to
do, and much expense of representation to maintain. A Secretary of
State, for instance, must not appear sordid in the eyes of the ministers
of other nations; neither ought our ministers abroad to appear
contemptible in the courts where they reside. In all offices of duty,
there is almost necessarily a great neglect of all domestic affairs. A
person in high office can rarely take a view of his family-house. If he
sees that the state takes no detriment, the state must see that his
affairs should take as little.
Public-domain text, read in full here on John Shaqi.
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