The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
It may be expected, Sir, that, when I am giving my reasons why I limit
myself in the reduction of employments, or of their profits, I should
say something of those which seem of eminent inutility in the state: I
mean the number of officers who, by their places, are attendant on the
person of the king. Considering the commonwealth merely as such, and
considering those officers only as relative to the direct purposes of
the state, I admit that they are of no use at all. But there are many
things in the constitution of establishments, which appear of little
value on the first view, which in a secondary and oblique manner produce
very material advantages. It was on full consideration that I determined
not to lessen any of the offices of honor about the crown, in their
number or their emoluments. These emoluments, except in one or two
cases, do not much more than answer the charge of attendance. Men of
condition naturally love to be about a court; and women of condition
love it much more. But there is in all regular attendance so much of
constraint, that, if it wore a mere charge, without any compensation,
you would soon have the court deserted by all the nobility of the
kingdom.
Sir, the most serious mischiefs would follow from such a desertion.
Kings are naturally lovers of low company. They are so elevated above
all the rest of mankind that they must look upon all their subjects as
on a level. They are rather apt to hate than to love their nobility, on
account of the occasional resistance to their will which will be made by
their virtue, their petulance, or their pride. It must, indeed, be
admitted that many of the nobility are as perfectly willing to act the
part of flatterers, tale-bearers, parasites, pimps, and buffoons, as any
of the lowest and vilest of mankind can possibly be. But they are not
properly qualified for this object of their ambition. The want of a
regular education, and early habits, and some lurking remains of their
dignity, will never permit them to become a match for an Italian eunuch,
a mountebank, a fiddler, a player, or any regular practitioner of that
tribe. The Roman emperors, almost from the beginning, threw themselves
into such hands; and the mischief increased every day till the decline
and final ruin of the empire. It is therefore of very great importance
(provided the thing is not overdone) to contrive such an establishment
as must, almost whether a prince will or not, bring into daily and
hourly offices about his person a great number of his first nobility;
and it is rather an useful prejudice that gives them a pride in such a
servitude. Though they are not much the better for a court, a court
will be much the better for them. I have therefore not attempted to
reform any of the offices of honor about the king's person.
Public-domain text, read in full here on John Shaqi.
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