The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 02 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The main drift of all the libels and all the riots was, to force
Parliament (to persuade us was hopeless) into an act of national perfidy
which has no example. For, Gentlemen, it is proper you should all know
what infamy we escaped by refusing that repeal, for a refusal of which,
it seems, I, among others, stand somewhere or other accused. When we
took away, on the motives which I had the honor of stating to you, a few
of the innumerable penalties upon an oppressed and injured people, the
relief was not absolute, but given on a stipulation and compact between
them and us: for we bound down the Roman Catholics with the most solemn
oaths to bear true allegiance to this government, to abjure all sort of
temporal power in any other, and to renounce, under the same solemn
obligations, the doctrines of systematic perfidy with which they stood
(I conceive very unjustly) charged. Now our modest petitioners came up
to us, most humbly praying nothing more than that we should break our
faith, without any one cause whatsoever of forfeiture assigned; and when
the subjects of this kingdom had, on their part, fully performed their
engagement, we should refuse, on our part, the benefit we had stipulated
on the performance of those very conditions that were prescribed by our
own authority, and taken on the sanction of our public faith: that is to
say, when we had inveigled them with fair promises within our door, we
were to shut it on them, and, adding mockery to outrage, to tell
them,--"Now we have got you fast: your consciences are bound to a power
resolved on your destruction. We have made you swear that your religion
obliges you to keep your faith: fools as you are! we will now let you
see that our religion enjoins us to keep no faith with you." They who
would advisedly call upon us to do such things must certainly have
thought us not only a convention of treacherous tyrants, but a gang of
the lowest and dirtiest wretches that ever disgraced humanity. Had we
done this, we should have indeed proved that there were _some_ in the
world whom no faith could bind; and we should have _convicted_ ourselves
of that odious principle of which Papists stood _accused_ by those very
savages who wished us, on that accusation, to deliver them over to their
fury.
Public-domain text, read in full here on John Shaqi.
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