The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The advocates for this Revolution, not satisfied with exaggerating the
vices of their ancient government, strike at the fame of their country
itself, by painting almost all that could have attracted the attention
of strangers, I mean their nobility and their clergy, as objects of
horror. If this were only a libel, there had not been much in it. But it
has practical consequences. Had your nobility and gentry, who formed
the great body of your landed men and the whole of your military
officers, resembled those of Germany, at the period when the Hanse towns
were necessitated to confederate against the nobles in defence of their
property,--had they been like the Orsini and Vitelli in Italy, who used
to sally from their fortified dens to rob the trader and traveller,--had
they been such as the Mamelukes in Egypt, or the Nayres on the coast of
Malabar,--I do admit that too critical an inquiry might not be advisable
into the means of freeing the world from such a nuisance. The statues of
Equity and Mercy might be veiled for a moment. The tenderest minds,
confounded with the dreadful exigence in which morality submits to the
suspension of its own rules in favor of its own principles, might turn
aside whilst fraud and violence were accomplishing the destruction of a
pretended nobility, which disgraced, whilst it persecuted, human nature.
The persons most abhorrent from blood and treason and arbitrary
confiscation might remain silent spectators of this civil war between
the vices.
But did the privileged nobility who met under the king's precept at
Versailles in 1789, or their constituents, deserve to be looked on as
the Nayres or Mamelukes of this age, or as the Orsini and Vitelli of
ancient times? If I had then asked the question, I should have passed
for a madman. What have they since done, that they were to be driven
into exile, that their persons should be hunted about, mangled, and
tortured, their families dispersed, their houses laid in ashes, and that
their order should be abolished, and the memory of it, if possible,
extinguished, by ordaining them to change the very names by which they
were usually known? Read their instructions to their representatives.
They breathe the spirit of liberty as warmly, and they recommend
reformation as strongly, as any other order. Their privileges relative
to contribution were voluntarily surrendered; as the king, from the
beginning, surrendered all pretence to a right of taxation. Upon a free
constitution there was but one opinion in France. The absolute monarchy
was at an end. It breathed its last without a groan, without struggle,
without convulsion. All the struggle, all the dissension, arose
afterwards, upon the preference of a despotic democracy to a government
of reciprocal control. The triumph of the victorious party was over the
principles of a British Constitution.
Public-domain text, read in full here on John Shaqi.
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