The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 03 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
We must always see with a pity not unmixed with respect the errors of
those who are timid and doubtful of themselves with regard to points
wherein the happiness of mankind is concerned. But in these gentlemen
there is nothing of the tender parental solicitude which fears to cut up
the infant for the sake of an experiment. In the vastness of their
promises and the confidence of their predictions they far outdo all the
boasting of empirics. The arrogance of their pretensions in a manner
provokes and challenges us to an inquiry into their foundation.
I am convinced that there are men of considerable parts among the
popular leaders in the National Assembly. Some of them display eloquence
in their speeches and their writings. This cannot be without powerful
and cultivated talents. But eloquence may exist without a proportionable
degree of wisdom. When I speak of ability, I am obliged to distinguish.
What they have done towards the support of their system bespeaks no
ordinary men. In the system itself, taken as the scheme of a republic
constructed for procuring the prosperity and security of the citizen,
and for promoting the strength and grandeur of the state, I confess
myself unable to find out anything which displays, in a single instance,
the work of a comprehensive and disposing mind, or even the provisions
of a vulgar prudence. Their purpose everywhere seems to have been to
evade and slip aside from _difficulty_. This it has been the glory of
the great masters in all the arts to confront, and to overcome,--and
when they had overcome the first difficulty, to turn it into an
instrument for new conquests over new difficulties: thus to enable them
to extend the empire of their science, and even to push forward, beyond
the reach of their original thoughts, the landmarks of the human
understanding itself. Difficulty is a severe instructor, set over us by
the supreme ordinance of a parental Guardian and Legislator, who knows
us better than we know ourselves, as He loves us better too. _Pater ipse
colendi haud facilem esse viam voluit_. He that wrestles with us
strengthens our nerves and sharpens our skill. Our antagonist is our
helper. This amicable conflict with difficulty obliges us to an intimate
acquaintance with our object, and compels us to consider it in all its
relations. It will not suffer us to be superficial. It is the want of
nerves of understanding for such a task, it is the degenerate fondness
for tricking short-outs and little fallacious facilities, that has in so
many parts of the world created governments with arbitrary powers. They
have created the late arbitrary monarchy of France. They have created
the arbitrary republic of Paris. With them defects in wisdom are to be
supplied by the plenitude of force. They get nothing by it. Commencing
their labors on a principle of sloth, they have the common fortune of
slothful men. The difficulties, which they rather had eluded than
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