The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
"But the leaders of the factious societies are too wild to succeed in
this their undertaking." I hope so. But supposing them wild and absurd,
is there no danger but from wise and reflecting men? Perhaps the
greatest mischiefs that have happened in the world have happened from
persons as wild as those we think the wildest. In truth, they are the
fittest beginners of all great changes. Why encourage men in a
mischievous proceeding, because their absurdity may disappoint their
malice?--"But noticing them may give them consequence." Certainly. But
they are noticed; and they are noticed, not with reproof, but with that
kind of countenance which is given by an _apparent_ concurrence (not a
_real_ one, I am convinced) of a great party in the praises of the
object which they hold out to imitation.
But I hear a language still more extraordinary, and indeed of such a
nature as must suppose or leave us at their mercy. It is this:--"You
know their promptitude in writing, and their diligence in caballing; to
write, speak, or act against them will only stimulate them to new
efforts." This way of considering the principle of their conduct pays
but a poor compliment to these gentlemen. They pretend that their
doctrines are infinitely beneficial to mankind; but it seems they would
keep them to themselves, if they were not greatly provoked. They are
benevolent from spite. Their oracles are like those of Proteus, (whom
some people think they resemble in many particulars,) who never would
give his responses, unless you used him as ill as possible. These cats,
it seems, would not give out their electrical light without having
their backs well rubbed. But this is not to do them perfect justice.
They are sufficiently communicative. Had they been quiet, the propriety
of any agitation of topics on the origin and primary rights of
government, in opposition to their private sentiments, might possibly be
doubted. But, as it is notorious that they were proceeding as fast and
as far as time and circumstances would admit, both in their discussions
and cabals,--as it is not to be denied that they had opened a
correspondence with a foreign faction the most wicked the world ever
saw, and established anniversaries to commemorate the most monstrous,
cruel, and perfidious of all the proceedings of that faction,--the
question is, whether their conduct was to be regarded in silence, lest
our interference should render them outrageous. Then let them deal as
they please with the Constitution. Let the lady be passive, lest the
ravisher should be driven to force. Resistance will only increase his
desires. Yes, truly, if the resistance be feigned and feeble. But they
who are wedded to the Constitution will not act the part of wittols.
They will drive such seducers from the house on the first appearance of
their love-letters and offered assignations. But if the author of the
Reflections, though a vigilant, was not a discreet guardian of the
Public-domain text, read in full here on John Shaqi.
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