The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
I could say a great deal more; but I am tired, and am afraid your
Lordship is tired too. I have not sat to this letter a single quarter of
an hour without interruption. It has grown long, and probably contains
many repetitions, from my total want of leisure to digest and
consolidate my thoughts; and as to my expressions, I could wish to be
able perhaps to measure them more exactly. But my intentions are fair,
and I certainly mean to offend nobody.
* * * * *
Thinking over this matter more maturely, I see no reason for altering my
opinion in any part. The act, as far as it goes, is good undoubtedly. It
amounts, I think, very nearly to a _toleration_, with respect to
religious ceremonies; but it puts a new bolt on civil rights, and rivets
it to the old one in such a manner, that neither, I fear, will be easily
loosened. What I could have wished would be, to see the civil advantages
take the lead; the other, of a religious toleration, I conceive, would
follow, (in a manner,) of course. From what I have observed, it is
pride, arrogance, and a spirit of domination, and not a bigoted spirit
of religion, that has caused and kept up those oppressive statutes. I am
sure I have known those who have oppressed Papists in their civil rights
exceedingly indulgent to them in their religious ceremonies, and who
really wished them to continue Catholics, in order to furnish pretences
for oppression. These persons never saw a man (by converting) escape out
of their power, but with grudging and regret. I have known men to whom I
am not uncharitable in saying (though they are dead) that they would
have become Papists in order to oppress Protestants, if, being
Protestants, it was not in their power to oppress Papists. It is
injustice, and not a mistaken conscience, that has been the principle of
persecution,--at least, as far as it has fallen under my
observation.--However, as I began, so I end. I do not know the map of
the country. Mr. Gardiner, who conducts this great and difficult work,
and those who support him, are better judges of the business than I can
pretend to be, who have not set my foot in Ireland these sixteen years.
I have been given to understand that I am not considered as a friend to
that country; and I know that pains have been taken to lessen the credit
that I might have had there.
* * * * *
I am so convinced of the weakness of interfering in any business,
without the opinion of the people in whose business I interfere, that I
do not know how to acquit myself of what I have now done.
I have the honor to be, with high regard and esteem, my Lord,
Your Lordship's most obedient
And humble servant, &c.
EDMUND BURKE.
FOOTNOTES:
[26] The sketch of the bill sent to Mr. Burke, along with the repeal of
some acts, reaffirmed many others in the penal code. It was altered
afterwards, and the clauses reaffirming the incapacities left out; but
they all still exist, and are in full force.
Public-domain text, read in full here on John Shaqi.
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