The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
As no individuals have power and influence, so there are no
corporations, whether of lawyers or burghers, existing. The Assembly
called Constituent, destroyed all such institutions very early. The
primary and secondary assemblies, by their original constitution, were
to be dissolved when they answered the purpose of electing the
magistrates, and were expressly disqualified from performing any
corporate act whatsoever. The transient magistrates have been almost all
removed before the expiration of their terms, and new have been lately
imposed upon the people without the form or ceremony of an election.
These magistrates during their existence are put under, as all the
executive authorities are from first to last, the popular societies
(called Jacobin clubs) of the several countries, and this by an express
order of the National Convention: it is even made a case of death to
oppose or attack those clubs. They, too, have been lately subjected to
an expurgatory scrutiny, to drive out from them everything savoring of
what they call the crime of _moderantism_, of which offence, however,
few were guilty. But as people began to take refuge from their
persecutions amongst themselves, they have driven them from that last
asylum.
The state of France is perfectly simple. It consists of but two
descriptions,--the oppressors and the oppressed.
The first has the whole authority of the state in their hands,--all the
arms, all the revenues of the public, all the confiscations of
individuals and corporations. They have taken the lower sort from their
occupations and have put them into pay, that they may form them into a
body of janizaries to overrule and awe property. The heads of these
wretches they never suffer to cool. They supply them with a food for
fury varied by the day,--besides the sensual state of intoxication, from
which they are rarely free. They have made the priests and people
formally abjure the Divinity; they have estranged them from every civil,
moral, and social, or even natural and instinctive sentiment, habit, and
practice, and have rendered them systematically savages, to make it
impossible for them to be the instruments of any sober and virtuous
arrangement, or to be reconciled to any state of order, under any name
whatsoever.
Public-domain text, read in full here on John Shaqi.
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