The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Except him, I do not recollect a man of rank or talents, who by his
speeches or his votes, by his pen or by his sword, has not been active
on this scene. The time, indeed, could admit no neutrality in any person
worthy of the name of man. There were originally two great divisions in
France: the one is that which overturned the whole of the government in
Church and State, and erected a republic on the basis of atheism. Their
grand engine was the Jacobin Club, a sort of secession from which, but
exactly on the same principles, begat another short-lived one, called
the Club of Eighty-Nine,[37] which was chiefly guided by the court
rebels, who, in addition to the crimes of which they were guilty in
common with the others, had the merit of betraying a gracious master and
a kind benefactor. Subdivisions of this faction, which since we have
seen, do not in the least differ from each other in their principles,
their dispositions, or the means they have employed. Their only quarrel
has been about power: in that quarrel, like wave succeeding wave, one
faction has got the better and expelled the other. Thus, La Fayette for
a while got the better of Orléans; and Orléans afterwards prevailed over
La Fayette. Brissot overpowered Orléans; Barère and Robespierre, and
their faction, mastered them both, and cut off their heads. All who were
not Royalists have been listed in some or other of these divisions. If
it were of any use to settle a precedence, the elder ought to have his
rank. The first authors, plotters, and contrivers of this monstrous
scheme seem to me entitled to the first place in our distrust and
abhorrence. I have seen some of those who are thought the best amongst
the original rebels, and I have not neglected the means of being
informed concerning the others. I can very truly say, that I have not
found, by observation, or inquiry, that any sense of the evils produced
by their projects has produced in them, or any _one_ of them, the
smallest degree of repentance. Disappointment and mortification
undoubtedly they feel; but to them repentance is a thing impossible.
They are atheists. This wretched opinion, by which they are possessed
even to the height of fanaticism, leading them to exclude from their
ideas of a commonwealth the vital principle of the physical, the moral,
and the political world engages them in a thousand absurd contrivances
to fill up this dreadful void. Incapable of innoxious repose or
honorable action or wise speculation in the lurking-holes of a foreign
land, into which (in a common ruin) they are driven to hide their heads
amongst the innocent victims of their madness, they are at this very
hour as busy in the confection of the dirt-pies of their imaginary
constitutions as if they had not been quite fresh from destroying, by
their impious and desperate vagaries, the finest country upon earth.
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