The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The gentlemen of the party (I include Mr. Fox) have been kind enough to
consider the dispute brought on by this business, and the consequent
separation of Mr. Burke from their corps, as a matter of regret and
uneasiness. I cannot be of opinion that by his exclusion they have had
any loss at all. A man whose opinions are so very adverse to theirs,
adverse, as it was expressed, "as pole to pole," so mischievously as
well as so directly adverse that they found themselves under the
necessity of solemnly disclaiming them in full Parliament,--such a man
must ever be to them a most unseemly and unprofitable incumbrance. A
coöperation with him could only serve to embarrass them in all their
councils. They have besides publicly represented him as a man capable of
abusing the docility and confidence of ingenuous youth,--and, for a bad
reason or for no reason, of disgracing his whole public life by a
scandalous contradiction of every one of his own acts, writings, and
declarations. If these charges be true, their exclusion of such a person
from their body is a circumstance which does equal honor to their
justice and their prudence. If they express a degree of sensibility in
being obliged to execute this wise and just sentence, from a
consideration of some amiable or some pleasant qualities which in his
private life their former friend may happen to possess, they add to the
praise of their wisdom and firmness the merit of great tenderness of
heart and humanity of disposition.
On their ideas, the new Whig party have, in my opinion, acted as became
them. The author of the Reflections, however, on his part, cannot,
without great shame to himself, and without entailing everlasting
disgrace on his posterity, admit the truth or justice of the charges
which have been made upon him, or allow that he has in those Reflections
discovered any principles to which honest men are bound to declare, not
a shade or two of dissent, but a total, fundamental opposition. He must
believe, if he does not mean wilfully to abandon his cause and his
reputation, that principles fundamentally at variance with those of his
book are fundamentally false. What those principles, the antipodes to
his, really are, he can only discover from their contrariety. He is very
unwilling to suppose that the doctrines of some books lately circulated
are the principles of the party; though, from the vehement declarations
against his opinions, he is at some loss how to judge otherwise.
For the present, my plan does not render it necessary to say anything
further concerning the merits either of the one set of opinions or the
other. The author would have discussed the merits of both in his place,
but he was not permitted to do so.
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