The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
"To be a good member of Parliament is, let me tell you, no easy
task,--especially at this time, when there is so strong a disposition to
run into the perilous extremes of _servile_ compliance or _wild
popularity_. To unite circumspection with vigor is absolutely necessary,
but it is extremely difficult. We are now members for a rich commercial
_city_; this city, however, is but a part of a rich commercial _nation_,
the interests of which are _various, multiform, and intricate_. We are
members for that great _nation_, which, however, is itself but part of a
great _empire_, extended by our virtue and our fortune to the farthest
limits of the East and of the West. _All_ these wide-spread interests
must be _considered_,--must be _compared_,--must be _reconciled_, if
possible. We are members for a _free_ country; and surely we all know
that the machine of a free constitution is no _simple_ thing, but as
_intricate_ and as _delicate_ as it is valuable. We are members in a
_great and ancient_ MONARCHY_; and we must preserve religiously the
true, legal rights of the sovereign, which form the key-stone that binds
together the noble and well-constructed arch of our empire and our
Constitution_. A constitution made up of _balanced powers_ must ever be
a critical thing. As such I mean to touch that part of it which comes
within my reach."
In this manner Mr. Burke spoke to his constituents seventeen years ago.
He spoke, not like a partisan of one particular member of our
Constitution, but as a person strongly, and on principle, attached to
them all. He thought these great and essential members ought to be
preserved, and preserved each in its place,--and that the monarchy ought
not only to be secured in its peculiar existence, but in its preeminence
too, as the presiding and connecting principle of the whole. Let it be
considered whether the language of his book, printed in 1790, differs
from his speech at Bristol in 1774.
Public-domain text, read in full here on John Shaqi.
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