The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
"Though the general doctrine of non-resistance, the doctrine of the
Church of England, as stated in her Homilies, or elsewhere delivered, by
which the general duty of subjects to the higher powers is taught, be
owned to be, as unquestionably it is, _a godly and wholesome
doctrine_,--though this general doctrine has been constantly inculcated
by the reverend fathers of the Church, dead and living, and preached by
them as a preservative against the Popish doctrine of deposing princes,
and as the ordinary rule of obedience,--and though the same doctrine has
been preached, maintained, and avowed by our most orthodox and able
divines from the time of the Reformation,--and how _innocent a man_
soever Dr. Sacheverell had been, if, _with an honest and well-meant_
zeal, he had preached the same doctrine in the same general terms in
which he found it delivered by the Apostles of Christ, as taught by the
Homilies and the reverend fathers of our Church, and, in imitation of
those great examples, had only pressed the general duty of obedience,
and the illegality of resistance, without taking notice of any
exception," &c.
* * * * *
Another of the managers for the House of Commons, Sir John Holland, was
not less careful in guarding against a confusion of the principles of
the Revolution with any loose, general doctrines of a right in the
individual, or even in the people, to undertake for themselves, on any
prevalent, temporary opinions of convenience or improvement, any
fundamental change in the Constitution, or to fabricate a new
government for themselves, and thereby to disturb the public peace, and
to unsettle the ancient Constitution of this kingdom.
* * * * *
_Sir John Holland_.
[Sidenote: Submission to the sovereign a conscientious duty, except in
cases of necessity.]
"The Commons would not be understood as if they were pleading for a
licentious resistance, as if _subjects_ were left to _their_ good-will
and pleasure when they are to _obey_ and when to _resist_. No, my Lords,
they know they are _obliged by all the ties of social creatures and
Christians, for wrath and conscience' sake, to submit to their
sovereign_. The Commons do not abet _humorsome, factious arms_: they
aver them to be _rebellions_. But yet they maintain that that resistance
at the Revolution, which was so _necessary, was lawful and just from
that necessity_."
[Sidenote: Right of resistance how to be understood.]
"These general rules of obedience may, upon a _real necessity,_ admit a
lawful _exception_; and such a _necessary exception_ we assert the
Revolution to be.
"'Tis with this view of _necessity_, only _absolute necessity_ of
preserving our laws, liberties, and religion,--'tis with _this
limitation_, that we desire to be understood, when any of us speak of
resistance in general. The _necessity_ of the resistance at the
Revolution was at that time obvious to every man."
Public-domain text, read in full here on John Shaqi.
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