The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The whole drift of their institution is contrary to that of the wise
legislators of all countries, who aimed at improving instincts into
morals, and at grafting the virtues on the stock of the natural
affections. They, on the contrary, have omitted no pains to eradicate
every benevolent and noble propensity in the mind of men. In their
culture it is a rule always to graft virtues on vices. They think
everything unworthy of the name of public virtue, unless it indicates
violence on the private. All their new institutions (and with them
everything is new) strike at the root of our social nature. Other
legislators, knowing that marriage is the origin of all relations, and
consequently the first element of all duties, have endeavored by every
art to make it sacred. The Christian religion, by confining it to the
pairs, and by rendering that relation indissoluble, has by these two
things done more towards the peace, happiness, settlement, and
civilization of the world than by any other part in this whole scheme of
Divine wisdom. The direct contrary course has been taken in the
synagogue of Antichrist,--I mean in that forge and manufactory of all
evil, the sect which predominated in the Constituent Assembly of 1789.
Those monsters employed the same or greater industry to desecrate and
degrade that state, which other legislators have used to render it holy
and honorable. By a strange, uncalled-for declaration, they pronounced
that marriage was no better than a common civil contract. It was one of
their ordinary tricks, to put their sentiments into the mouths of
certain personated characters, which they theatrically exhibited at the
bar of what ought to be a serious assembly. One of these was brought out
in the figure of a prostitute, whom they called by the affected name of
"a mother without being a wife." This creature they made to call for a
repeal of the incapacities which in civilized states are put upon
bastards. The prostitutes of the Assembly gave to this their puppet the
sanction of their greater impudence. In consequence of the principles
laid down, and the manners authorized, bastards were not long after put
on the footing of the issue of lawful unions. Proceeding in the spirit
of the first authors of their Constitution, succeeding Assemblies went
the full length of the principle, and gave a license to divorce at the
mere pleasure of either party, and at a month's notice. With them the
matrimonial connection is brought into so degraded a state of
concubinage, that I believe none of the wretches in London who keep
warehouses of infamy would give out one of their victims to private
custody on so short and insolent a tenure. There was, indeed, a kind of
profligate equity in giving to women the same licentious power. The
reason they assigned was as infamous as the act: declaring that women
had been too long under the tyranny of parents and of husbands. It is
not necessary to observe upon the horrible consequences of taking one
Public-domain text, read in full here on John Shaqi.
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