The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The same discipline which hardens their hearts relaxes their morals.
Whilst courts of justice were thrust out by revolutionary tribunals, and
silent churches were only the funeral monuments of departed religion,
there were no fewer than nineteen or twenty theatres, great and small,
most of them kept open at the public expense, and all of them crowded
every night. Among the gaunt, haggard forms of famine and nakedness,
amidst the yells of murder, the tears of affliction, and the cries of
despair, the song, the dance, the mimic scene, the buffoon laughter,
went on as regularly as in the gay hour of festive peace. I have it from
good authority, that under the scaffold of judicial murder, and the
gaping planks that poured down blood on the spectators, the space was
hired out for a show of dancing dogs. I think, without concert, we have
made the very same remark, on reading some of their pieces, which, being
written for other purposes, let us into a view of their social life. It
struck us that the habits of Paris had no resemblance to the finished
virtues, or to the polished vice, and elegant, though not blameless
luxury, of the capital of a great empire. Their society was more like
that of a den of outlaws upon a doubtful frontier,--of a lewd tavern for
the revels and debauches of banditti, assassins, bravoes, smugglers,
and their more desperate paramours, mixed with bombastic players, the
refuse and rejected offal of strolling theatres, puffing out ill-sorted
verses about virtue, mixed with the licentious and blasphemous songs
proper to the brutal and hardened course of life belonging to that sort
of wretches. This system of manners in itself is at war with all orderly
and moral society, and is in its neighborhood unsafe. If great bodies of
that kind were anywhere established in a bordering territory, we should
have a right to demand of their governments the suppression of such a
nuisance. What are we to do, if the government and the whole community
is of the same description? Yet that government has thought proper to
invite ours to lay by its unjust hatred, and to listen to the voice of
humanity as taught by their example.
Public-domain text, read in full here on John Shaqi.
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