The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Custumary; and the whole has been improved and digested into system and
discipline by the Roman law. From hence arose the several orders, with
or without a monarch, (which are called States,) in every European
country; the strong traces of which, where monarchy predominated, were
never wholly extinguished or merged in despotism. In the few places
where monarchy was cast off, the spirit of European monarchy was still
left. Those countries still continued countries of States,--that is, of
classes, orders, and distinctions, such as had before subsisted, or
nearly so. Indeed, the force and form of the institution called States
continued in greater perfection in those republican communities than
under monarchies. From all those sources arose a system of manners and
of education which was nearly similar in all this quarter of the
globe,--and which softened, blended, and harmonized the colors of the
whole. There was little difference in the form of the universities for
the education of their youth, whether with regard to faculties, to
sciences, or to the more liberal and elegant kinds of erudition. From
this resemblance in the modes of intercourse, and in the whole form and
fashion of life, no citizen of Europe could be altogether an exile in
any part of it. There was nothing more than a pleasing variety to
recreate and instruct the mind, to enrich the imagination, and to
meliorate the heart. When a man travelled or resided, for health,
pleasure, business, or necessity, from his own country, he never felt
himself quite abroad.
The whole body of this new scheme of manners, in support of the new
scheme of polities, I consider as a strong and decisive proof of
determined ambition and systematic hostility. I defy the most refining
ingenuity to invent any other cause for the total departure of the
Jacobin Republic from every one of the ideas and usages, religious,
legal, moral, or social, of this civilized world, and for her tearing
herself from its communion with such studied violence, but from a formed
resolution of keeping no terms with that world. It has not been, as has
been falsely and insidiously represented, that these miscreants had only
broke with their old government. They made a schism with the whole
universe, and that schism extended to almost everything, great and
small. For one, I wish, since it is gone thus far, that the breach had
been so complete as to make all intercourse impracticable: but, partly
by accident, partly by design, partly from the resistance of the matter,
enough is left to preserve intercourse, whilst amity is destroyed or
corrupted in its principle.
Public-domain text, read in full here on John Shaqi.
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