The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Even before
it is clearly known whether the innovation be damageable or not, the
judge is competent to issue a prohibition to innovate until the point
can be determined. This prompt interference is grounded on principles
favorable to both parties. It is preventive of mischief difficult to be
repaired, and of ill blood difficult to be softened. The rule of law,
therefore, which comes before the evil is amongst the very best parts of
equity, and justifies the promptness of the remedy; because, as it is
well observed, "_Res damni infecti celeritatem desiderat, et periculosa
est dilatio_." This right of denunciation does not hold, when things
continue, however inconveniently to the neighborhood, according to the
_ancient_ mode. For there is a sort of presumption against novelty,
drawn out of a deep consideration of human nature and human affairs; and
the maxim of jurisprudence is well laid down, "_Vetustas pro lege semper
habetur_."
Such is the law of civil vicinity. Now where there is no constituted
judge, as between independent states there is not, the vicinage itself
is the natural judge. It is, preventively, the assertor of its own
rights, or, remedially, their avenger. Neighbors are presumed to take
cognizance of each other's acts. "_Vicini vicinorum facta præsumuntur
seire_." This principle, which, like the rest, is as true of nations as
of individual men, has bestowed on the grand vicinage of Europe a duty
to know and a right to prevent any capital innovation which may amount
to the erection of a dangerous nuisance.[32] Of the importance of that
innovation, and the mischief of that nuisance, they are, to be sure,
bound to judge not litigiously: but it is in their competence to judge.
They have uniformly acted on this right. What in civil society is a
ground of action in politic society is a ground of war. But the exercise
of that competent jurisdiction is a matter of moral prudence. As suits
in civil society, so war in the political, must ever be a matter of
great deliberation. It is not this or that particular proceeding, picked
out here and there, as a subject of quarrel, that will do. There must be
an aggregate of mischief. There must be marks of deliberation; there
must be traces of design; there must be indications of malice; there
must be tokens of ambition. There must be force in the body where they
exist; there must be energy in the mind. When all these circumstances
combine, or the important parts of them, the duty of the vicinity calls
for the exercise of its competence: and the rules of prudence do not
restrain, but demand it.
Public-domain text, read in full here on John Shaqi.
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