The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
yourselves."
I wished to warn the people against the greatest of all evils,--a blind
and furious spirit of innovation, under the name of reform. I was,
indeed, well aware that power rarely reforms itself. So it is,
undoubtedly, when all is quiet about it. But I was in hopes that
provident fear might prevent fruitless penitence. I trusted that danger
might produce at least circumspection. I flattered myself, in a moment
like this, that nothing would be added to make authority
top-heavy,--that the very moment of an earthquake would not be the time
chosen for adding a story to our houses. I hoped to see the surest of
all reforms, perhaps the only sure reform,--the ceasing to do ill. In
the mean time I wished to the people the wisdom of knowing how to
tolerate a condition which none of their efforts can render much more
than tolerable. It was a condition, however, in which everything was to
be found that could enable them to live to Nature, and, if so they
pleased, to live to virtue and to honor.
I do not repent that I thought better of those to whom I wished well
than they will suffer me long to think that they deserved. Far from
repenting, I would to God that new faculties had been called up in me,
in favor not of this or that man, or this or that system, but of the
general, vital principle, that, whilst it was in its vigor, produced the
state of things transmitted to us from our fathers, but which, through
the joint operation of the abuses of authority and liberty, may perish
in our hands. I am not of opinion that the race of men, and the
commonwealths they create, like the bodies of individuals, grow effete
and languid and bloodless, and ossify, by the necessities of their own
conformation, and the fatal operation of longevity and time. These
analogies between bodies natural and politic, though they may sometimes
illustrate arguments, furnish no argument of themselves. They are but
too often used, under the color of a specious philosophy, to find
apologies for the despair of laziness and pusillanimity, and to excuse
the want of all manly efforts, when the exigencies of our country call
for them the more loudly.
How often has public calamity been arrested on the very brink of ruin by
the seasonable energy of a single man! Have we no such man amongst us? I
am as sure as I am of my being, that one vigorous mind, without office,
without situation, without public functions of any kind, (at a time when
the want of such a thing is felt, as I am sure it is,) I say, one such
man, confiding in the aid of God, and full of just reliance in his own
fortitude, vigor, enterprise, and perseverance, would first draw to him
some few like himself, and then that multitudes, hardly thought to be in
existence, would appear and troop about him.
Public-domain text, read in full here on John Shaqi.
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