The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Such, Sir, being, amongst us, the foundation of monarchy itself, much
more clearly and much more peculiarly is it the ground of all
Parliamentary power. Parliament is a security provided for the
protection of freedom, and not a subtile fiction, contrived to amuse the
people in its place. The authority of both Houses can still less than
that of the crown be supported upon different principles in different
places, so as to be for one part of your subjects a protector of
liberty, and for another a fund of despotism, through which prerogative
is extended by occasional powers, whenever an arbitrary will finds
itself straitened by the restrictions of law. Had it seemed good to
Parliament to consider itself as the indulgent guardian and strong
protector of the freedom of the subordinate popular assemblies, instead
of exercising its powers to their annihilation, there is no doubt that
it never could have been their inclination, because not their interest,
to raise questions on the extent of Parliamentary rights, or to
enfeeble privileges which were the security of their own. Powers evident
from necessity, and not suspicious from an alarming mode or purpose in
the exertion, would, as formerly they were, be cheerfully submitted to;
and these would have been fully sufficient for conservation of unity in
the empire, and for directing its wealth to one common centre. Another
use has produced other consequences; and a power which refuses to be
limited by moderation must either be lost, or find other more distinct
and satisfactory limitations.
As for us, a supposed, or, if it could be, a real, participation in
arbitrary power would never reconcile our minds to its establishment. We
should be ashamed to stand before your Majesty, boldly asserting in our
own favor inherent rights which bind and regulate the crown itself, and
yet insisting on the exercise, in our own persons, of a more arbitrary
sway over our fellow-citizens and fellow-freemen.
Public-domain text, read in full here on John Shaqi.
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