The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
was a determined measure; and there seemed to be but too much reason for
his fears.
Not having met the Chancellor at home, either on my first visit or my
second after receiving his letter, and fearful that the Cabinet should
come to come unpleasant resolution, I went to the Treasury on Friday.
There I saw Sir G. Cooper. I possessed him of the danger of a partial,
and the inevitable mischief of the total rejection of the bill. I
reminded him of the understood compact between parties, upon which the
whole scheme of the toleration originating in the English bill was
formed,--of the fair part which the Whigs had acted in a business which,
though first started by them, was supposed equally acceptable to all
sides, and the risk of which they took upon themselves, when others
declined it. To this I added such matter as I thought most fit to engage
government, as government,--not to sport with a singular opportunity
which offered for the union of every description of men amongst us in
support of the common interest of the whole; and I ended by desiring to
see Lord North upon the subject. Sir Grey Cooper showed a very right
sense of the matter, and in a few minutes after our conversation I went
down from the Treasury chambers to Lord North's house. I had a great
deal of discourse with him. He told me that his ideas of toleration were
large, but that, large as they were, they did not comprehend a
promiscuous establishment, even in matters merely civil; that he thought
the established religion ought to be the religion of the state; that, in
this idea, he was not for the repeal of the sacramental test; that,
indeed, he knew the Dissenters in general did not greatly scruple it;
but that very want of scruple showed less zeal against the
Establishment; and, after all, there could no provision be made by human
laws against those who made light of the tests which were formed to
discriminate opinions. On all this he spoke with a good deal of temper.
He did not, indeed, seem to think the test itself, which was rightly
considered by Dissenters as in a manner dispensed with by an annual act
of Parliament, and which in Ireland was of a late origin, and of much
less extent than here, a matter of much moment. The thing which seemed
to affect him most was the offence that would be taken at the repeal by
the leaders among the Church clergy here, on one hand, and, on the
other, the steps which would be taken for its repeal in England in the
next session, in consequence of the repeal in Ireland. I assured him,
with great truth, that we had no idea among the Whigs of moving the
repeal of the test. I confessed very freely, for my own part, that, if
it were brought in, I should certainly vote for it; but that I should
neither use, nor did I think applicable, any arguments drawn from the
analogy of what was done in other parts of the British dominions. We did
not argue from analogy, even in this island and United Kingdom.
Presbytery was established in Scotland.
Public-domain text, read in full here on John Shaqi.
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