The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 06 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
to be found in the whole Digest; neither are there any modern writers
whose ideas of law are at all narrower.
It would be far more easy to heap up authorities on this article than to
excuse the prolixity and tediousness of producing any at all in proof of
a point which, though too often practically denied, is in its theory
almost self-evident. For Suarez, handling this very question, _Utrum de
ratione et substantia legis esse ut propter commune bonum feratur_, does
not hesitate a moment, finding no ground in reason or authority to
render the affirmative in the least degree disputable: "_In quaestione
ergo proposita"_ (says he) "_nulla est inter authores controversia; sed
omnium commune est axioma de substantia et ratione legis esse, ut pro
communi bono feratur; ita ut propter illud praecipue tradatur_"; having
observed in another place, "_Contra omnem rectitudinem est bonum commune
ad privatum ordinare, seu totum ad partem propter ipsum referre_."
Partiality and law are contradictory terms. Neither the merits nor the
ill deserts, neither the wealth and importance nor the indigence and
obscurity, of the one part or of the other, can make any alteration in
this fundamental truth. On any other scheme, I defy any man living to
settle a correct standard which may discriminate between equitable rule
and the most direct tyranny. For if we can once prevail upon ourselves
to depart from the strictness and integrity of this principle in favor
even of a considerable party, the argument will hold for one that is
less so; and thus we shall go on, narrowing the bottom of public right,
until step by step we arrive, though after no very long or very forced
deduction, at what one of our poets calls the _enormous faith_,--the
faith of the many, created for the advantage of a single person. I
cannot see a glimmering of distinction to evade it; nor is it possible
to allege any reason for the proscription of so large a part of the
kingdom, which would not hold equally to support, under parallel
circumstances, the proscription of the whole.
Public-domain text, read in full here on John Shaqi.
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