The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Many of these monuments remain in the British islands, curious for
their antiquity, or astonishing for the greatness of the work: enormous
masses of rock, so poised as to be set in motion with the slightest
touch, yet not to be pushed from their place by a very great power; vast
altars, peculiar and mystical in their structure, thrones, basins, heaps
or cairns; and a variety of other works, displaying a wild industry, and
a strange mixture of ingenuity and rudeness. But they are all worthy of
attention,--not only as such monuments often clear up the darkness and
supply the defects of history, but as they lay open a noble field of
speculation for those who study the changes which have happened in the
manners, opinions, and sciences of men, and who think them as worthy of
regard as the fortune of wars and the revolutions of kingdoms.
The short account which I have here given does not contain the whole of
what is handed down to us by ancient writers, or discovered by modern
research, concerning this remarkable order. But I have selected those
which appear to me the most striking features, and such as throw the
strongest light on the genius and true character of the Druidical
institution. In some respects it was undoubtedly very singular; it stood
out more from the body of the people than the priesthood of other
nations; and their knowledge and policy appeared the more striking by
being contrasted with the great simplicity and rudeness of the people
over whom they presided. But, notwithstanding some peculiar appearances
and practices, it is impossible not to perceive a great conformity
between this and the ancient orders which have been established for the
purposes of religion in almost all countries. For, to say nothing of the
resemblance which many have traced between this and the Jewish
priesthood, the Persian Magi, and the Indian Brahmans, it did not so
greatly differ from the Roman priesthood, either in the original objects
or in the general mode of worship, or in the constitution of their
hierarchy. In the original institution neither of these nations had the
use of images; the rules of the Salian as well as Druid discipline were
delivered in verse; both orders were under an elective head; and both
were for a long time the lawyers of their country. So that, when the
order of Druids was suppressed by the Emperors, it was rather from a
dread of an influence incompatible with the Roman government than from
any dislike of their religious opinions.
FOOTNOTES:
[7] _Digest. Lib. I. Tit. ii. De Origine et Progressu Juris, § 6._
[8] Cic. Tusc. Quest. Lib. I
[9] See this point in the Divine Legation of Moses.
[10] Παρὰ παντὶ νομιζομίνων παρ' ὑμῖν θεῶν ὄφις σύμβολον μέγα καὶ
μιστήριον ἀναγράφεται--Justin Martyr, in Stillingfleet's Origines Sacræ.
[11] Norden's Travels.
[12] Scheffer's Lapland, p. 92, the translation.
[13] Cic. de Divinatione, Lib. I.
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