The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
The Christian religion, having once taken root in Kent, spread itself
with great rapidity throughout all the other Saxon kingdoms in England.
The manners of the Saxons underwent a notable alteration by this change
in their religion: their ferocity was much abated; they became more mild
and sociable; and their laws began to partake of the softness of their
manners, everywhere recommending mercy and a tenderness for Christian
blood. There never was any people who embraced religion with a more
fervent zeal than the Anglo-Saxons, nor with more simplicity of spirit.
Their history for a long time shows us a remarkable conflict between
their dispositions and their principles. This conflict produced no
medium, because they were absolutely contrary, and both operated with
almost equal violence. Great crimes and extravagant penances, rapine and
an entire resignation of worldly goods, rapes and vows of perpetual
chastity, succeeded each other in the same persons. There was nothing
which the violence of their passions could not induce them to commit;
nothing to which they did not submit to atone for their offences, when
reflection gave an opportunity to repent. But by degrees the sanctions
of religion began to preponderate; and as the monks at this time
attracted all the religious veneration, religion everywhere began to
relish of the cloister: an inactive spirit, and a spirit of scruples
prevailed; they dreaded to put the greatest criminal to death; they
scrupled to engage in any worldly functions. A king of the Saxons
dreaded that God would call him to an account for the time which he
spent in his temporal affairs and had stolen from prayer. It was
frequent for kings to go on pilgrimages to Rome or to Jerusalem, on
foot, and under circumstances of great hardship. Several kings resigned
their crowns to devote themselves to religious contemplation in
monasteries,--more at that time and in this nation than in all other
nations and in all times. This, as it introduced great mildness into the
tempers of the people, made them less warlike, and consequently prepared
the way to their forming one body under Egbert, and for the other
changes which followed.
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