The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
we can judge in so obscure a matter, they were divided into nobles or
gentlemen, freeholders, freemen that were not freeholders, and slaves.
Of these last we have little to say, as they were nothing in the state.
The nobles were called Thanes, or servants. It must be remembered that
the German chiefs were raised to that honorable rank by those
qualifications which drew after them a numerous train of followers and
dependants.[55] If it was honorable to be followed by a numerous train,
so it was honorable in a secondary degree to be a follower of a man of
consideration; and this honor was the greater in proportion to the
quality of the chief, and to the nearness of the attendance on his
person. When a monarchy was formed, the splendor of the crown naturally
drowned all the inferior honors; and the attendants on the person of the
king were considered as the first in rank, and derived their dignity
from their service. Yet as the Saxon government had still a large
mixture of the popular, it was likewise requisite, in order to raise a
man to the first rank of thanes, that he should have a suitable
attendance and sway amongst the people. To support him in both of these,
it was necessary that he should have a competent estate. Therefore in
this service of the king, this attendance on himself, and this estate to
support both, the dignity of a thane consisted. I understand here a
thane of the first order.
[Sidenote: Hallmote, or Court-Baron.]
Every thane, in the distribution of his lands, had two objects in view:
the support of his family, and the maintenance of his dignity. He
therefore retained in his own hands a parcel of land near his house,
which in the Saxon times was called inland, and afterwards his demesne,
which served to keep up his hospitality: and this land was cultivated
either by slaves, or by the poorer sort of people, who held lands of him
by the performance of this service. The other portion of his estate he
either gave for life or lives to his followers, men of a liberal
condition, who served the greater thane, as he himself served the king.
They were called Under Thanes, or, according to the language of that
time, Theoden.[56] They served their lord in all public business; they
followed him in war; and they sought justice in his court in all their
private differences. These may be considered as freeholders of the
better sort, or indeed a sort of lesser gentry therefore, as they were
not the absolute dependants, but in some measure the peers of their
lord, when they sued in his court, they claimed the privilege of all the
German freemen, the right of judging one another: the lord's steward was
only the register. This domestic court, which continued in full vigor
for many ages, the Saxons called Hall mote, from the place in which it
was held; the Normans, who adopted it, named it a Court-Baron. This
court had another department, in which the power of the lord was more
absolute. From the most ancient times the German nobility considered
Public-domain text, read in full here on John Shaqi.
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