The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
As amongst the Anglo-Saxons government depended in some measure upon
land-property, it will not be amiss to say something upon their manner
of holding and inheriting their lands. It must not be forgot that the
Germans were of Scythian original, and had preserved that way of life
and those peculiar manners which distinguished the parent nation. As the
Scythians lived principally by pasturage and hunting, from the nature of
that way of employment they were continually changing their habitations.
But even in this case some small degree of agriculture was carried on,
and therefore some sort of division of property became necessary. This
division was made among each tribe by its proper chief. But their shares
were allotted to the several individuals only for a year, lest they
should come to attach themselves to any certain habitation: a settlement
being wholly contrary to the genius of the Scythian, manners.
Campestres melius Scythæ,
Quorum plaustra vagas rite trahunt domos,
Vivunt, et rigidi Getæ,
Immetata quibus jugera liberas
Fruges et Cererem ferunt,
Nec cultura placet longior annuâ.
[Sidenote: Estates for life.]
[Sidenote: Inheritance.]
[Sidenote: Book-land.]
[Sidenote: Folk-land.]
[Sidenote: Saxon fiefs.]
This custom of an annual property probably continued amongst the Germans
as long as they remained in their own country; but when their conquests
carried them into other parts, another object besides the possession of
the land arose, which obliged them to make a change in this particular.
In the distribution of the conquered lands, the ancient possessors of
them became an object of consideration, and the management of these
became one of the principal branches of their polity. It was expedient
towards holding them in perfect subjection, that they should be
habituated to obey one person, and that a kind of cliental relation
should be created between them; therefore the land, with the slaves, and
the people in a state next to slavery, annexed to it, was bestowed for
life in the general distribution. When life-estates were once granted,
it seemed a natural consequence that inheritances should immediately
supervene. When a durable connection is created between a certain man
and a certain portion of land by a possession for his whole life, and
when his children have grown up and have been supported on that land, it
seems so great an hardship to separate them, and to deprive thereby the
family of all means of subsisting, that nothing could be more generally
desired nor more reasonably allowed than an inheritance; and this
reasonableness was strongly enforced by the great change wrought in
their affairs when life-estates were granted. Whilst according to the
ancient custom lands were only given for a year, there was a rotation so
quick that every family came in its turn to be easily provided for, and
had not long to wait; but the children of a tenant for life, when they
Public-domain text, read in full here on John Shaqi.
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