The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
[Sidenote: A.D. 1107.]
[Sidenote: A.D. 1108.]
The success of this battle put Henry in possession of Normandy, which he
held ever after with very little disturbance. He fortified his new
acquisition by demolishing the castles of those turbulent barons who had
wasted and afterwards enslaved their country by their dissensions. Order
and justice took place, until everything was reduced to obedience; then
a severe and regular oppression succeeded the former disorderly tyranny.
In England things took the same course. The king no longer doubted his
fortune, and therefore no longer respected his promises or his charter.
The forests, the savage passion of the Norman princes, for which both
the prince and people paid so dearly, were maintained, increased, and
guarded with laws more rigorous than before. Taxes were largely and
arbitrarily assessed. But all this tyranny did not weaken, though it
vexed the nation, because the great men were kept in proper subjection,
and justice was steadily administered.
The politics of this remarkable reign consisted of three branches: to
redress the gross abuses which prevailed in the civil government and the
revenue, to humble the great barons, and keep the aspiring spirit of
the clergy within proper bounds. The introduction of a new law with a
new people at the Conquest had unsettled everything: for whilst some
adhered to the Conqueror's regulations, and others contended for those
of St. Edward, neither of them were well executed or properly obeyed.
The king, therefore, with the assistance of his justiciaries, compiled a
new body of laws, in order to find a temper between both. The coin had
been miserably debased, but it was restored by the king's vigilance, and
preserved by punishments, cruel, but terrifying in their example. There
was a savageness in all the judicial proceedings of those days, that
gave even justice itself the complexion of tyranny: for whilst a number
of men were seen in all parts of the kingdom, some castrated, some
without hands, others with their feet cut off, and in various ways
cruelly mangled, the view of a perpetual punishment blotted out the
memory of the transient crime, and government was the more odious,
which, out of a cruel and mistaken mercy, to avoid punishing with death,
devised torments far more terrible than death itself.
Public-domain text, read in full here on John Shaqi.
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