The Works of the Right Honourable Edmund Burke, Vol. 09 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 09 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
"THEREFORE I established the foundation of my empire on the morality and
the religion of Islaum; and by regulations and laws I gave it stability.
And by laws and by regulations I executed every business and every
transaction that came before me in the course of my government."
* * * * *
I need not read any further, or I might show your Lordships the noble
principles, the grand, bold, and manly maxims, the resolution to abstain
from oppression himself, and to crush it in the governors under him, to
be found in this book, which Mr. Hastings has thought proper to resort
to as containing what he calls arbitrary principles.
But it is not in this instance only that I must do justice to the East.
I assert that their morality is equal to ours, in whatever regards the
duties of governors, fathers, and superiors; and I challenge the world
to show in any modern European book more true morality and wisdom than
is to be found in the writings of Asiatic men in high trust, and who
have been counsellors to princes. If this be the true morality of Asia,
as I affirm and can prove that it is, the plea founded on Mr. Hastings's
geographical morality is annihilated.
I little regard the theories of travellers, where they do not relate the
facts on which they are founded. I have two instances of facts attested
by Tavernier, a traveller of power and consequence, which are very
material to be mentioned here, because they show that in some of the
instances recorded, in which the princes of the country have used any of
those cruel and barbarous executions which make us execrate them, it has
been upon governors who have abused their trust,--and that this very
Oriental authority to which Mr. Hastings appeals would have condemned
him to a dreadful punishment. I thank God, and I say it from my heart,
that even for his enormous offences there neither is nor can be anything
like such punishments. God forbid that we should not as much detest
out-of-the-way, mad, furious, and unequal punishments as we detest
enormous and abominable crimes! because a severe and cruel penalty for a
crime of a light nature is as bad and iniquitous as the crime which it
pretends to punish. As the instances I allude to are curious, and as
they go to the principles of Mr. Hastings's defence, I shall beg to
quote them.
Public-domain text, read in full here on John Shaqi.
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