The Works of the Right Honourable Edmund Burke, Vol. 09 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 09 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
Such a declaration would in some measure suit persons who had acted much
otherwise than Mr. Hastings. When a man pleads ignorance in
justification of his conduct, it ought to be an humble, modest,
unpresuming ignorance, an ignorance which may have made him lax and
timid in the exercise of his duty; but an assuming, rash, presumptuous,
confident, daring, desperate, and disobedient ignorance heightens every
crime that it accompanies. Mr. Hastings, if through ignorance he left
some of the Company's orders unexecuted, because he did not understand
them, might well say, "I was an ignorant man, and these things were
above my capacity." But when he understands them, and when he declares
he will not obey them, positively and dogmatically,--when he says, as he
has said, and we shall prove it, _that he never succeeds better than
when he acts in an utter defiance of those orders_, and sets at nought
the laws of his country,--I believe this will not be thought the
language of an ignorant man. But I beg your Lordships' pardon: it is the
language of an ignorant man; for no man who was not full of a bold,
determined, profligate ignorance could ever think of such a system of
defence. He quitted Westminster School almost a boy. We have reason to
regret that he did not finish his education in that noble seminary,
which has given so many luminaries to the Church and ornaments to the
State. Greatly it is to be lamented that he did not go to those
Universities where arbitrary power will I hope never be heard of, but
the true principles of religion, of liberty, and law will ever be
inculcated, instead of studying in the school of Cossim Ali Khan.
If he had lived with us, he would have quoted the example of Cicero in
his government, he would have quoted several of the sacred and holy
prophets, and made _them_ his example. His want of learning, profane as
well as sacred, reduces him to the necessity of appealing to every name
and authority of barbarism, tyranny, and usurpation that are to be
found; and from these he says, "From the practice of one part of Asia or
other I have taken my rule." But your Lordships will show him that in
Asia as well as in Europe the same law of nations prevails, the same
principles are continually resorted to, and the same maxims sacredly
held and strenuously maintained, and, however disobeyed, no man suffers
from the breach of them who does not know how and where to complain of
that breach,--that Asia is enlightened in that respect as well as
Europe; but if it were totally blinded, that England would send out
governors to teach them better, and that he must justify himself to the
piety, the truth, the faith of England, and not by having recourse to
the crimes and criminals of other countries, to the barbarous tyranny of
Asia, or any other part of the world.
Public-domain text, read in full here on John Shaqi.
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