The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.Voltaire
Philosophy
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.
Voltaire
Voltaire, 1694-1778 -- Translations into English
“I am surprised at that,” replied the mandarin. Then turning towards
the two refractory parties: “Gentlemen,” said he, “you ought to
show a deference to the opinion of a great assembly. I do not know
what the Council of Trent is, but a number of persons must always
have opportunities of knowing better than one single man. No one
ought to imagine that he knows more than all others, and that reason
dwells only with him; this is the doctrine of our great Confucius;
therefore, if you would take my advice, abide by what the Council of
Trent has decreed.”
The Dane then began to speak in his turn. “Your excellence,” said he,
“has delivered yourself with great wisdom and prudence; we have all
that respect for great assemblies that we ought; and accordingly we
submit entirely to the opinions of several councils that were held at
the same time with that of Trent.”
“Oh! if that is the case,” said the mandarin, “I ask your pardon;
you may doubtless be in the right. So, then, it seems you and the
Dutchman are of one opinion against the Jesuit.”
“Not in the least,” answered the Dutchman; “this man here,” pointing
to the Dane, “entertains notions almost as extravagant as those of
the Jesuit, who pretends to so much mildness before you. ‘Sblood!
there is no bearing this with patience.”
“I cannot conceive what you mean,” said the mandarin; “are you
not all three Christians? Are you not all three come to teach the
Christian religion in our empire? And ought you not consequently have
all the same tenets?”
“You see how it is, my lord,” said the Jesuit; “these two men here
are mortal enemies of each other; and yet both of them dispute
against me; this makes it clear that they are both in the wrong, and
that reason is on my side.”
“I do not think it is so very clear,” replied the mandarin; “for
it may very well happen that you are all three in the wrong. But I
should be glad to hear your arguments singly.”
The Jesuit then made a long discourse, while the Dutchman and the
Dane at every period shrugged up their shoulders, and the mandarin
could not make anything of what he heard. The Dane now took the lead
in his turn, while his two adversaries looked upon him with manifest
signs of contempt; and the mandarin, when he had finished, remained
as wise as before. The Dutchman had the same success. At length
they began to talk all three together, and broke out into the most
scurrilous revilings. The honest mandarin could hardly get in a word.
At length he dismissed them, saying: “If you expect to have your
doctrine tolerated here, begin by showing an example of it to one
another.”
Public-domain text, read in full here on John Shaqi.
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