The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.Voltaire
Philosophy
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.
Voltaire
Voltaire, 1694-1778 -- Translations into English
It is certain, that in Exodus, Numbers, Leviticus, and Deuteronomy we
find several very rigorous laws and severe punishments in relation
to religious worship. Several able commentators have been greatly
puzzled to reconcile these books of Moses with several passages in
the prophets Jeremiah and Amos, and with the famous discourse of
St. Stephen, as related in the Acts of the Apostles. Amos says that
the Jews constantly worshipped in the wilderness, Moloch and Chiun,
gods whom they had made to themselves.[35] And Jeremiah expressly
says, that God commanded not their fathers concerning burnt-offerings
or sacrifices in the day that he brought them out of the land of
Egypt.[36] And St. Stephen, in his discourse to the Jews previously
mentioned, says: “They worshipped the host of heaven, and that they
neither offered sacrifices nor slew beasts, for the space of forty
years in the wilderness, but took up the tabernacle of Moloch and the
star of their god Remphan.”[37]
Other critics again infer from the worship of so many strange gods
here mentioned, that the Israelites were indulged with having these
gods by Moses; and in support of their opinion they quote the
following words in Deuteronomy: “When ye shall enter into the land
of Canaan, ye shall not do after all the things that we do here this
day, every man whatsoever is right in his own eyes.”[38][39]
And as a further proof, they say that there is no mention made of
any religious act of the people of Israel while in the wilderness;
neither the celebration of the Passover, nor of the Feast of the
Tabernacles, nor of any public form of worship being established, nor
even the practice of circumcision, the seal of the covenant made by
God with Abraham.
They likewise refer to the history of Joshua, where this great
conqueror thus addresses the Jews: “If it seem evil unto you to
serve the Lord, choose you this day whom you will serve; whether
the gods which your fathers served in Mesopotamia or the gods of
the Amorites, in whose land ye dwell:” and the people said, “Nay,
but we will serve the Lord our God (Adonai).” And Joshua said unto
the people, “Ye have chosen, now therefore put away the strange
gods which are among you.” Hence, say they, it is evident that the
Israelites had other gods besides the Lord (Adonai) under Moses.
Public-domain text, read in full here on John Shaqi.
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