The World as Will and Idea (Vol. 3 of 3)Schopenhauer, Arthur
Philosophy
The World as Will and Idea (Vol. 3 of 3)
Schopenhauer, Arthur
Idea (Philosophy); Knowledge, Theory of; Philosophy; Will
smallest details, follow from the thoroughly understood and consistently
carried out conception of the amply adequate support of a given burden,
thus so far are determined _a priori_, it comes out clearly how perverse
is the thought, so often repeated, that the stems of trees, or even (which
unfortunately even “Vitruvius,” iv. 1, expresses) the human form has been
the prototype of the column. For if the form of the column were for
architecture a purely accidental one, taken from without, it could never
appeal to us so harmoniously and satisfactorily whenever we behold it in
its proper symmetry; nor, on the other hand, could every even slight
disproportion of it be felt at once by the fine and cultivated sense as
disagreeable and disturbing, like a false note in music. This is rather
only possible because, according to the given end and means, all the rest
is essentially determined _a priori_, as in music, according to the given
melody and key, the whole harmony is essentially so determined. And, like
music, architecture in general is also not an imitative art, although both
are often falsely taken to be so.
Æsthetic satisfaction, as was fully explained in the text, always depends
upon the apprehension of a (Platonic) Idea. For architecture, considered
merely as a fine art, the Ideas of the lowest grades of nature, such as
gravity, rigidity, and cohesion, are the peculiar theme; but not, as has
hitherto been assumed, merely regular form, proportion, and symmetry,
which, as something purely geometrical, properties of space, are not
Ideas, and therefore cannot be the theme of a fine art. Thus in
architecture also they are of secondary origin, and have a subordinate
significance, which I shall bring out immediately. If it were the task of
architecture as a fine art simply to exhibit these, then the model would
have the same effect as the finished work. But this is distinctly not the
case; on the contrary, the works of architecture, in order to act
æsthetically, absolutely must have a considerable size; nay, they can
never be too large, but may easily be too small. Indeed _ceteris paribus_
the æsthetic effect is in exact proportion to the size of the building,
because only great masses make the action of gravitation apparent and
impressive in a high degree. But this confirms my view that the tendency
and antagonism of those fundamental forces of nature constitute the
special æsthetical material of architecture, which, according to its
nature, requires large masses in order to become visible, and indeed
capable of being felt. The forms in architecture, as was shown above in
the case of the column, are primarily determined by the immediate
structural end of each part. But so far as this leaves anything
undetermined, the law of the most perfect clearness to perception, thus
also of the easiest comprehensibility, comes in; for architecture has its
existence primarily in our spatial perception, and accordingly appeals to
our _a priori_ faculty for this.
Public-domain text, read in full here on John Shaqi.
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